Order of the Arrow ceremonies and symbols
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The Order of the Arrow relies heavily on ceremonies and symbols. While the content of the ceremonies are secret and protected by the Order of the Arrow, the requirement to take part in these ceremonies are made publicly available by the Society.
Unit Election
Elections are held in the unit and organized by the Lodge. Members of the unit are invited to vote for those who best follow the Scout Oath and Law. Campaigning is not allowed and voting is done by secret ballot. All active members are entitled to vote and to be elected, a scout must receive votes on at least half of the ballots submitted. Voting a blank ballot is considered voting against all the members on the ballot.[1] To be eligible for election, a youth must:
- be a registered member of Scouting America
- have spent at least 15 days and nights camping within the last two years including one long-term camp consisting of at least five consecutive nights
- be under the age of 21
- hold the Scouts BSA First Class rank, the Venturing Discovery Award, or the Sea Scout Ordinary rank or higher, be approved by their unit leader and be elected by the youth members of their unit.[2]
Adults aged 21 or older may be nominated after meeting the camping requirements and being approved by the lodge adult selection committee.[2]
Call-Out or Tapout

Prior to Indiction, a Call-Out Ceremony (also known as tapout) takes place. This is a public ceremony that officially recognizes scouts that have been elected to be candidates for membership in the Order of the Arrow. This is an opportunity for the Lodges who organize it to present the OA to all the scouts present, its history, recognize the candidates and challenge the scouts who are not elected to strive to uphold the Scouting ideals with the hope of one day being selected. This ceremony is usually short, impressive and is made to allow all present to understand the importance of the Order of the Arrow membership.[3]
Induction (Ordeal)

After being elected or nominated, candidates may participate in a call-out ceremony to recognize those Scouts and Scouters that were selected before they attend their Ordeal. The call-out ceremony may be performed at summer camp, a camporee, a call-out weekend or at a unit meeting. Candidates subsequently participate in the induction ceremony called the Ordeal, intended to emphasize service and selflessness. During the induction, "candidates maintain complete silence, receive small amounts of food, work on camp improvement projects, and are required to sleep alone, apart from other campers, which teaches significant values."[2] If they succeed in their ordeal the candidates are then welcomed as Ordeal members in a formal Ordeal Ceremony.[4][5]
Brotherhood
Ordeal members are entitled to all the same rights and privileges of membership in the Order as Brotherhood and Vigil Honor members—there are no ranks within the Order. However, moving on to Brotherhood membership offers an opportunity to reaffirm one's commitment to the Order. Arrowmen may "seal" their membership after six months by demonstrating their knowledge of the traditions and obligations of the OA. They then participate in an induction ceremony and become Brotherhood members.[6]
While the Ordeal consists primarily of physical impressions, "the Brotherhood ceremony is one of the deeper and quieter mental impressions."[6]
Vigil Honor

The Vigil Honor is a recognition given to Arrowmen for distinguished contributions beyond the immediate responsibilities of their position or office to their lodge, the Order of the Arrow, Scouting, or their Scout Camp.[2] The Vigil Honor may be conferred upon Arrowmen who have completed a minimum of two years as a Brotherhood member and have performed exceptional service above and beyond their immediate responsibilities through leadership, exemplary efforts, and dedication. However, under no circumstances should tenure in Scouting or the Order of the Arrow be considered as reason enough for a Vigil Honor recommendation.[2] Selection is annual and is limited to one person for every 50 members of the lodge,[2] and members of the Order can be inducted into the Vigil Honor only with the written approval of the National Order of the Arrow Committee.[2]
As a part of the Vigil Honor induction, each new Vigil Honor member is given a Vigil Honor name in the language of the Lenni Lenape or the language of their local Lodge. An English translation of the Vigil Honor name is also provided, and the name often represents a characteristic of the individual.[7]

Order of the Arrow ceremonies were once considered to be secret, and consequently, the OA has been viewed by some as a secret society. With the introduction of Youth Protection program guidelines in 1980s, the BSA has made clear that any concerned parent, guardian, or religious leader may view a video of the ceremonies, attend meetings, or read ceremonial texts upon request to a council, district, lodge, or chapter official to assure themselves that there is nothing objectionable.[8][9] Such persons are asked to safeguard (conceal) the details relating to ceremonies for the sake of the participants. The intent of the provision for parents and religious leaders to be allowed access to ceremonies is to ensure that there is no religious conflict or violations of youth protection guidelines occurring. Parents have long been discouraged in many Lodges from seizing the opportunity to use the provision for photo opportunities with their sons, and some lodges have instituted bans on photography during the ceremonies. Hazing or demeaning initiation pranks are also prohibited by the OA and the BSA.[8][10]
Paper Copies
There is no known written copy of the ritual used for the 1915 Treasure Island camping season. However, a few details are known, based on later testimonies. The first inductees were Robert Craig and Gilpin Allen who were inducted on July 16, 1915, and wore a black sash for the ceremony. E. Urner Goodman wore a black robe (similar to a graduation gown) with triangular badges on it with a black tortoise superimposed on the white triangle. He was the Chief of the Fire. Carroll Edson also wore a black robe similar to Goodman's with a white tortoise shaped badge on his chest. He was the Sachem. Harry A. Yoder, a staffer who had assisted in the construction of the fire guided the entire camp to the new campfire circle. He was however not a ceremonialist in the First Ceremony.[11]
The first written Ordeal Ceremony was written in 1921 along with the formation of the Grand Lodge. It was mimeographed on Letter size paper and distributed to the Supreme Chief of the Fire of each member lodge. Some changes were also introduced there:
- Water was to be applied to the left bared breast to symbolize the cleansing of the candidate from selfishness and evil
- A root-stock was to be chewed to symbolize the increase in strength and vigor to be used in the service of others.[12]
The format was changed in 1927. It became a 24 pages 5"x7" booklet folded vertically. This format remained in place until 1998 when it was changed to an 8 1/2 x 11 booklet. In the booklet, the Pre-Ordeal Ceremony and the Ordeal Ceremony could be found along with the Legend in poetic form. The Brotherhood Ceremony was made in a booklet only in 1936 remaining a mimeographed document until then.[11]
In the 2015 Edition of the Order of the Arrow Handbook, it is mentioned that non-members of the Order of the Arrow should not attend ceremonies but that it recognizes and respects the right of adults such as parents, Scout leaders or religious leader to have questions about the ceremony. The lodge adviser or his representative can discuss the content of the ceremony and concerns brought by the adult enquiring and that the adult will maintain the confidentiality of the ceremony. If questions remain unanswered, the adult will be permitted to read the text of the ceremony. Parents are allowed to refuse that their child take part in the ceremony and therefore that they join the Order of the Arrow.[13]
The ceremonies utilize symbolic settings, rites, and principles to convey various Scouting ideals to participants. "The values of the Order of the Arrow, 'a brotherhood of cheerful service,' were passed on during a night-time ceremony: an arrowhead outlined with stones on the ground, candles on the stones, a huge bonfire at the base of the arrowhead, and at the point of the arrow a lectern from which was read, and danced, the story of heroic sacrifice for others."[14]




