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Oscar Horta

Spanish animal activist and moral philosopher (born 1974) From Wikipedia, the free encyclopedia

Oscar Horta (born Óscar Horta Álvarez; 7 May 1974) is a Spanish animal activist and moral philosopher. He is a professor in the Department of Philosophy and Anthropology at the University of Santiago de Compostela and a co-founder of the nonprofit organisation Animal Ethics. Active in vegan and antispeciesist advocacy since the mid-1990s, Horta has worked with several Spanish animal rights groups and has served on the advisory boards of international organisations concerned with animal ethics and suffering.

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Oscar Horta
Horta in 2012
Born
Óscar Horta Álvarez

(1974-05-07) 7 May 1974 (age 52)
Vigo, Spain[1]
AwardsFerrater Mora Prize (2007)
Education
Alma materUniversity of Santiago de Compostela
ThesisUn desafío para la bioética: la cuestión del especismo ("A Challenge to Bioethics: The Issue of Speciesism") (2007)
Luis G. Soto
Philosophical work
EraContemporary philosophy
RegionWestern philosophy
Analytic philosophy
InstitutionsUniversity of Santiago de Compostela
Language
  • Spanish
  • Galician
  • Portuguese
  • English
  • Italian
  • French
  • German
Main interests
Notable works
Making a Stand for Animals (2022)
Websitemasalladelaespecie.wordpress.com
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Horta's work addresses speciesism, animal ethics, and the moral status of sentient beings. He has argued for the moral consideration of all sentient beings and for responsible intervention in nature to reduce suffering among wild animals. In 2022, he published his first book in English, Making a Stand for Animals.

Education

Horta delivering a lecture, "Intervention in Nature in Ethics and/or Politics: Addressing Issues Related to Non-human Animals", in 2015

Horta completed an undergraduate degree in philosophy at the University of Santiago de Compostela (USC) in 1999, and a doctorate in philosophy at the same institution in 2007. His thesis was entitled Un desafío para la bioética: la cuestión del especismo ("A Challenge to Bioethics: The Issue of Speciesism"). In 2007, he won the Ferrater Mora Prize from the Oxford Centre for Animal Ethics for his essay on the ethics of the Catalan philosopher José Ferrater Mora.[1]

Career

Horta has been active in vegan and antispeciesist advocacy since the mid-1990s.[2]

From 2005 to 2009, Horta was a lecturer in the Department of Logic and Moral Philosophy at USC. He was a visiting researcher at Rutgers University from 2009 to 2010 and held a research fellowship at the Spanish Foundation for Science and Technology from 2009 to 2011. He returned to USC in 2011 as a lecturer in the Department of Philosophy and Anthropology, becoming a professor in 2018.[3]

Horta co-founded the animal advocacy organisation Animal Ethics in 2012.[4] He has also acted as an organiser and spokesperson for the Spanish animal rights organisations Derechos para los Animales ("Rights for Animals") and Alternativa para la Liberación Animal ("Alternative for Animal Liberation");[5] these organisations later merged to form Equanimal.[6]

Horta is a member of the advisory board for the Sentience Institute, UPF-Centre for Animal Ethics, and Organisation for the Prevention of Intense Suffering.[3]

In 2022, Horta published Making a Stand for Animals, his first English-language book. It examines ethical questions concerning human attitudes and behaviour toward nonhuman animals. The book focuses on speciesism, the use of animals by humans, wild animal suffering, and the moral implications of extending consideration to all sentient beings.[7]

Philosophical work

Speciesism

Horta has defined speciesism as discrimination against those who do not belong to one or more species, understanding by discrimination an unjustified unequal consideration or treatment.[8] This is a normative account of the concept. According to Horta, if treating animals of different species in different ways is justified, then it cannot be considered discriminatory and is not an instance of speciesism.[9] Horta's account also denies that speciesism is confined to discrimination on the basis of species alone. It regards as speciesist all forms of discrimination against those who are not members of a certain species, whether the reason is species membership or another criterion, such as the possession of complex cognitive abilities.[10] He argued for this position by analogy to sexism or racism, which can include discrimination based on alleged capacities as well as gender, sex, ancestry, or physical traits.[11] Horta's account of speciesism is similar to Joan Dunayer's but unlike Paul Waldau's in that he also argued that discrimination against nonhuman animals is only one instance of speciesism. He referred to this as anthropocentric speciesism, because it is also possible to discriminate against some nonhuman animals in comparison to others in ways that are speciesist.[12][13][14]

Wild animal suffering

Horta argues that, contrary to what he describes as an idyllic view of the wilderness, animals suffer in nature from disease, predation, exposure, starvation, and other threats. Horta rejects speciesism, and argues that there is reason to intervene in natural processes to protect animals from this suffering when this can be done without causing more harm.[15][16][17][18] Current ways of helping include rescues of animals during natural disasters, centres for orphaned, sick, and injured animals, and vaccination and feeding programmes.[19] Horta argued that such initiatives could be expanded, and that pilot programmes could start with wild animals living in urban, suburban, or agricultural environments to avoid conflicts with environmentalists who oppose intervention in nature.[20] He also argued that one line of work is to develop more knowledge about the conditions that cause wild animal suffering and about measures that could improve the situation of animals affected by natural causes, or by natural causes combined with indirect anthropogenic causes.[21] Jeff McMahan, whose work on wild animal suffering, "The Meat Eaters", appeared in The New York Times, attributed his interest in the subject to Horta.[22]

Personal life

Horta has been vegan since the 1990s.[23] He has commented that "the reason why I decided to go vegan was that I was presented with what I saw as strong arguments to do so, not that I was feeling empathy towards nonhuman animals."[24]

Publications

Horta has published philosophical works in Spanish, Galician, Portuguese, English, Italian, French, and German.[3]

See also

References

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