Rheiderland

The Rheiderland consists largely of marshland (polder) and is as flat as the rest of East Frisia, but there are fewer trees. As a result the view is generally clear as far as the horizon. Along the River Ems are the historic river marshes, down to 1.50 metres below sea level. Numerous birds breed on the damp and wet meadows including the peewit, black-tailed godwit and redshank. In winter up to 120,000 wild geese forage here (especially the greater white-fronted goose, barnacle goose and greylag goose). The grasslands of the Rheiderland are also a stopover of exceptional international significance for the golden plover, Eurasian whimbrel, curlew and peewit. As a result of its importance for bird migration the area was designated as an EU Important Bird Area in 2000.

The northwestern part of the Rheiderland was reclaimed by several dyke systems from the Dollart Bay. The marshy soils are very fertile, but higher as a result of the way they were created historically and therefore capable of being farmed. The farmers used to be well-to-do (and known as "polder princes" or Polderfürsten), which is reflected today by their impressive Gulf farmhouses. In the south of the Rheiderland there were also areas of moorland, the outliers of the Bourtanger Moor. Apart from a small residual area of moor near Wymeer, the moors have now been destroyed.

The predominant religion is the Evangelical Reformed Church, to which adhere around 70% of the population on the German side. Extant ecclesiastical monuments of this sect include the churches at Bunde, Ditzum and Jemgum. The first of these is the largest; the other two have belfries resembling lighthouses. In a few places there are also evangelical Lutheran parishes. There are minorities of Old Reformed and Free Church communities, and a single Roman Catholic parish at Weener. In this connection the region is well known for its large number of significant church organs, which have survived for centuries since they were built. The most significant is the Arp-Schnitger Organ in St George's church at Weener.

On the Dutch side, secularisation has progressed much further. A mere minority adheres to one or other of the reformed churches. There are Dutch Protestant church parishes at Finsterwolde and Nieuweschans.

The Niederdeutsch language is widely used for everyday purposes. Most people in the German part of Rheiderland speak East Frisian, or a local sub-dialect of that. In the Dutch part, in addition to Dutch, a dialect very similar to East Frisian is spoken.

Dutch was the main ecclesiastical language until the 19th century, and has left many traces in the local dialect. On the grounds of its close cultural and linguistic connection with Dutch, the Netherlands claimed the area after World War II, albeit unsuccessfully.

The largest settlement is the town of Weener. Administratively, the German part of the Rheiderland is divided into the communities of Weener, Bunde and Jemgum and the sub-community of Bingum in the town of Leer. On the Dutch side Rheiderland includes the community of Reiderland, the northern part of that of Bellingwedde, the eastern part of Scheemda and the community of Winschoten.

Despite the sparse population and the almost complete absence of industry, the area is a Social Democrat stronghold.

Per pale, on the dexter side Or, an eagle sable, on the sinister side azure, a fleur de lis of the first. The arms derive from a medieval seal. The eagle is found in many Frisian arms and signifies the area's direct subsidiarity to the Empire and therewith the freedoms of the Frisians. The fleur de lis is a pre-Reformation symbol of purity and of the Blessed Virgin Mary, the patron saint of the Frisians. The arms were taken from the former District of Weener.