Sierra Sounds

Accounts of large hairy humanoids are common in most cultural folklore, including those of the Indigenous peoples of the Americas.^[1] In 1929, the term Sasquatch was coined by Indian agent J. W. Burns in a collection of stories from the Sts'ailes Nation, and the term is believed to be the anglicized version of sasq'ets (sas-kets), meaning "hairy man" in the Halkomelem language.^[2] In 1958, bulldozer operator Jerry Crew discovered a muddy set of human-like footprints in the Six Rivers National Forest. The prints measured 16 inches (410 mm), and plaster casts were made. Andrew Genzoli of the Humboldt Times interviewed lumber workers and collected stories about the footprints and other odd incidents, introducing the name "Bigfoot" along with a picture of Crew holding one of the casts in the 6 October paper. The story rapidly gained traction as major media outlets such as the New York Times and Los Angeles Times corresponded with Genzoli.^[3] In 1967, Bigfoot enthusiast Roger Patterson and his friend Robert "Bob" Gimlin set out into the Bluff Creek area of northern California to film a Bigfoot docudrama. On Friday, 20 October, between 1:15 and 1:40 p.m., the pair allegedly spotted a humanoid figure crouching on the opposite bank of the river. Patterson recorded a 59.5-second long video depicting the subject striding away from them, looking over its shoulder in what has now become the most famous image associated with the Bigfoot phenomena.^[4] The Patterson–Gimlin film was critical in launching the modern Bigfoot phenomena.^[5]

In 1971, Ron Morehead and Al Berry went camping in the Sierra Nevada mountains, seeking evidence for the existence of Bigfoot. Morehead described himself as a researcher and believer in Bigfoot. In contrast, Berry was a skeptic looking for evidence of a hoax.^[6]

In the audio recordings made from within their campsite, Morehead and Berry can be heard quietly talking to each other before distant howls are heard. Morehead and Berry call back to the unknown source, attempting to mimic the howls themselves. Various vocalizations can be heard at a distance, including howls, grunts, and knocking sounds. The most controversial vocalizations are what Morehead describes as a supposed form of language, dubbed by many as "samurai chatter" due to its perceived resemblance to the dialogue of old Japanese samurai films.^[7]

Scientific consensus argues the existence of Bigfoot is not credible, and such stories are more plausibly explained as hoaxes, folklore, misidentification, or other mundane factors.^[8][9]

No studies have been conducted on the Sierra Sounds in mainstream scholarly sources, though Morehead insists that that the legend of Bigfoot warrants scientific consideration.^[7]

Scott Nelson, a retired U.S. Navy cryptographic linguist, analyzed the Sierra Sounds recordings after coming across them online while helping his young son with a school project. Self-described as "not a Bigfoot guy" before hearing the recordings, Nelson said he was fascinated by the Sierra Sounds and concluded they represented a language that is not human in origin and was not hoaxed or faked.^[10]

Al Berry died in 2012. According to Morehead's blog, Berry maintained "it would have made the story even more interesting if he could have discovered how anyone could have pulled this off" by faking the Sierra Sounds.^[6] Ron Morehead asserts the recordings are legitimate, and described himself as an "adventurist" on his personal blog. He remains involved in the community of Bigfoot believers.^[11]