Social changes in 18th to 19th-century Prussia

A major social change occurring between 1750 and 1850, depending on region, was the end of the traditional "whole house" ("ganzes Haus") system, in which the owner's family lived together in one large building with the servants and craftsmen he employed.^[2] They reorganized into separate living arrangements. No longer did the owner's wife take charge of all the females in the different families in the whole house. In the new system, farm owners became more professionalized and profit-oriented. They managed the fields and the household exterior according to the dictates of technology, science, and economics. Farm wives supervised family care and the household interior, to which strict standards of cleanliness, order, and thrift applied. The result was the spread of formerly urban bourgeois values into rural Germany.^[3]

The lesser families were now living separately on wages. They had to provide for their own supervision, health, schooling, and old-age. At the same time, because of the demographic transition, there were far fewer children, allowing for much greater attention to each child. Increasingly the middle-class family valued its privacy and its inward direction, shedding too-close links with the world of work.^[4] Furthermore, the working classes, the middle classes and the upper classes became physically, psychologically and politically more separate. This allowed for the emergence of working-class organizations. It also allowed for declining religiosity among the working-class, who were no longer monitored on a daily basis.^[5]

Peasants continued to center their lives in the village, where they were members of a corporate body, and to help manage the community resources and monitor the community life. In the east, they were serfs who were bound permanently to parcels of land. In most of Germany, farming was handled by tenant farmers who paid rent and obligatory services to the landlord, who was typically a nobleman. Peasant leaders supervised the fields and ditches and grazing rights, maintained public order and morals, and supported a village court which handled minor offenses. Inside the family, the patriarch made all the decisions, and tried to arrange advantageous marriages for his children. Much of the villages' communal life centered around church services and holy days. In Prussia, the peasants drew lots to choose conscripts required by the army. The noblemen handled external relationships and politics for the villages under their control, and were not typically involved in daily activities or decisions.^[6][7]

The emancipation of the serfs came in 1770–1830, beginning with Schleswig in 1780. The peasants were now ex-serfs and could own their land, buy and sell it, and move about freely. The nobles approved for now they could buy land owned by the peasants. The chief reformer was Baron vom Stein (1757–1831), who was influenced by The Enlightenment, especially the free market ideas of Adam Smith.^[8] The end of serfdom raised the personal legal status of the peasantry. A bank was set up so that landowners could borrow government money to buy land from peasants (the peasants were not allowed to use it to borrow money to buy land until 1850). The result was that the large landowners obtained larger estates, and many peasants became landless tenants, or moved to the cities or to America. The other German states imitated Prussia after 1815. In sharp contrast to the violence that characterized land reform in the French Revolution, Germany handled it peacefully. In Schleswig the peasants, who had been influenced by the Enlightenment, played an active role; elsewhere they were largely passive. Indeed, for most peasants, customs and traditions continued largely unchanged, including the old habits of deference to the nobles whose legal authority remained quite strong over the villagers. Although the peasants were no longer tied to the same land as serfs had been, the old paternalistic relationship in East Prussia lasted into the 20th century.^[6]

The agrarian reforms in northwestern Germany in the era 1770–1870 were driven by progressive governments and local elites. They abolished feudal obligations and divided collectively owned common land into private parcels and thus created a more efficient market-oriented rural economy, which increased productivity and population growth and strengthened the traditional social order because wealthy peasants obtained most of the former common land, while the rural proletariat was left without land; many left for the cities or America. Meanwhile, the division of the common land served as a buffer preserving social peace between nobles and peasants.^[9] In the east, the serfs were emancipated but the Junker class maintained its large estates and monopolized political power.^[10] Around 1800 the Catholic monasteries, which had large land holdings, were nationalized and sold off by the government. In Bavaria they had controlled 56% of the land.^[11]

• Nipperdey, Thomas (1996). Germany from Napoleon to Bismarck: 1800–1866. Princeton University Press. ISBN 978-0691607559.