Sparagmos

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An "unspoken" sparagmos may have been the central element underlying the very genre of Greek tragedy.[1][2] (Maenads and Pentheus, from the House of the Vettii)

Sparagmos (Ancient Greek: σπαραγμός, from σπαράσσω sparasso, "tear, rend, pull to pieces") is an act of rending, tearing apart, or mangling,[3] usually in a Dionysian context.

In Dionysian rite as represented in myth and literature, a living animal, or sometimes even a human being, is sacrificed by being dismembered. Sparagmos was frequently followed by omophagia (the eating of the raw flesh of the one dismembered). It is associated with the Maenads or Bacchantes, followers of Dionysus, and the Dionysian Mysteries.

Examples of sparagmos appear in Euripides's play The Bacchae. In one scene guards sent to control the Maenads witness them pulling a live bull to pieces with their hands. Later, after King Pentheus has banned the worship of Dionysus, the god lures him into a forest, to be torn limb from limb by Maenads, including his own mother Agave. According to some myths, Orpheus, regarded as a prophet of Orphic or Bacchic religion, died when he was dismembered by raging Thracian women.[citation needed]

Medea

Medea is said to have killed and dismembered her brother whilst fleeing with Jason and the stolen fleece in order to delay their pursuers, who would be compelled to collect the remains of the prince for burial. The Italian film director Pier Paolo Pasolini staged a sparagmos ritual as part of a long sequence near the beginning of his film Medea (1969), before dramatising the episode in which Medea kills her brother in a similar way.[citation needed]

Modern literature and theory

See also

References

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