Store Front Museum
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The Store Front Museum was a community museum in Queens, New York that served as a cultural center and exhibition space for the black community of the borough.[1] Established in 1971 by artist Tom Lloyd, it was originally located on Liberty Avenue, in a former retail tire dealer building.
Lloyd was an artist that had made numerous showings around the country before coming to Queens. The museum was established in February 1971 and was devoted to the promotion and dissemination of African-American culture. Lloyd chose the name because "it implies community." The gallery was used for several exhibits, concert plays, karate classes, dance instructions, and festivals over the years. Lloyd acquired many of the museum's materials from donations.
The first prominent exhibition for the museum was Paintings and Drawings by Richard Mayhew in 1972 a collaborative project with The Metropolitan Museum of Art showing a variety of Richard Mayhew's work from a number of New York City galleries. It was the first exhibit to gain large exposure for the museum. The museum also had a permanent collection of materials such as art work, books, photographs, and documents.
The museum continued to have exhibits but the success was not duplicated until the museum's elaborate and acclaimed “Early Photographs and Documents of African-Americans in Queens County, New York,” in 1985.The visual documentary focused on the life styles, deeds, and attitudes of slaves and freedmen from 1683 to 1941 This exhibit stemmed from the major research project and book entitled A Study in Triumph: African-Americans in Queens County, New York 1683-1983 organized by Tom Lloyd and researched and written by Prof. James Rose. The project began in May 1983 with the formation of the Committee for a History of Blacks in Queens. Its role was to hire a researcher, coordinate the research, make recommendations and administer the publication of the book. Mr. Roderick Thurton was hired as the principal researcher and began the research but after a few months was replaced by the Queens College Professor James Rose. Along with an assistant researcher Cynthia Webb and his students, Prof. Rose culled area archives and libraries for information pertaining to African-Americans in Queens. The results of the research were a collection of copied documents (now part of this body of records), the book and the exhibit. There were hopes of publishing a book called African-Americans in Queens County, New York, 1683-1983.
In conjunction with its exhibitions, the museum began to develop a permanent collection containing works of art, books, artifacts, photographs and documents. Included in the permanent collection was the afore mentioned Queens’ African-American material; a Ghanaian fishing canoe given to the museum by the Mystic Seaport Museum who received it from the government of Ghana; art by Romare Bearden; and the Daisy Jones Collection of Black Literature. Of the items from the permanent collection only the Ghanaian fishing canoe's disposition is known. In 1993 the museum gave the canoe to the Smithsonian Institution.
In 1972, the institution opened the Paul Robeson Theatre, a 300-seat theater in which performing arts groups staged major productions. Among those teaching classes and workshops at the museum were playwright Ed Bullins and actor Roscoe Orman, both working at the New Lafayette Theater in Harlem, NY at that time. Drumming classes were taught by the noted pioneering "free" drummer Milford Graves, who lived in the Jamaica, NY community where the museum was located. Another integral program at the institution was the African Festival on the institution's mall space. Began in 1971 the two-day festival included live performances and displays of arts and crafts by New York City organizations to promote the different cultures of Africa. For a number of years the festival was attended by thousands of people.
The institution was also host to a range of special programs and meetings “to accommodate activities that expand community awareness and promote civic betterment.” The programs included "a conference on the Juvenile Justice System;; a workshop on Black Ancestry; a seminar on Housing, Education, Health and Job; A Child Care Symposium; a Sickle Cell Anemia Blood Drive; and meetings of local business groups and professional organizations.” Ironically the institution, with its mission to enlighten and improve the communities of southeastern Queens, became a victim of New York City's efforts to improve these same neighborhoods.[2]