Tangaloa
Family of Tongan gods
From Wikipedia, the free encyclopedia
Tangaloa was an important family of gods in Tongan mythology. The first Tangaloa was the cousin of Havea Hikuleʻo and Maui, or in some sources the brother or son or father of them. He was Tangaloa ʻEiki (T. lord), and was assigned by his father, Taufulifonua, the realm of the sky to rule.
Among his offspring the following are found: Tangaloa TamapoÊ»uliÊ»alamafoa, Tangaloa Ê»EitumÄtupuÊ»a, Tangaloa Ê»Atulongolongo, and Tangaloa Tufunga. But different sources disagree about the exact family relations between any Tangaloa. Tangaloa Tufunga (T. carpenter) was known as an adze maker. Tangaloa Ê»EitumÄtupuÊ»a is known in Samoa as Tagaloa Eitumatupua (T. ghost and riddle; an eitu or aitu is a second rank god of somewhat malevolent nature).
Ê»EitumÄtupuÊ»a
A big toa ('ironwood tree) reaching into the sky grew on the island of ToÊ»onangakava between MataÊ»aho and Talakite.[1] Tangaloa Ê»EitumÄtupuÊ»a climbed down from the sky and saw a beautiful woman shellfishing. Her name was Ê»Ilaheva also known as VaÊ»epopua from the island Niuatoputapu. They cohabitated and the god went back up. He returned and they slept and he went up, many times. One day they overslept and a tern flying over saw them and woke them up. Therefore one island is called Tala-kite (tern-see) and the other Mata-Ê»aho (Eye-of-day).
ʻIlaheva became pregnant and bore a son. After a while the god returned down from the sky and told her to name him ʻAhoʻeitu (day has dawned). Then, when the woman answered him that her place was sandy, he said he would throw some clay down from the sky so she could make a plantation for their child. So the hill Holohiʻufi (pour the yam) was made and the heketala (slip tern, a kind of yam) was planted.[2] Then the god did no longer return.
ʻAhoʻeitu grew up and became curious about his father. His mother told him the truth and let him climb the giant toa. In the heavens he found his father and he found he had elder stepbrothers. They did not like him and killed him, but his father resurrected him. Then he spoke that ʻAhoʻeitu should go down to earth where he would become the first Tuʻi Tonga (from divine descent) to replace the Tuʻi Tonga which came from the maggots of Kohai, Koau, mo Momo. Because of their murder his elder brothers, if they wanted to go down too, would have to serve him.
See also
Tangaloa, (or a variant of this name conforming to the local vernacular) is found in many other Polynesian mythologies. He may have exchanged functions with his cousins Hikuleʻo and Maui, or other gods seemingly at random in different places.