Tefillat Tal
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Tefillat Tal (Hebrew: תפילת טל, lit. 'Prayer for Dew') or Tiqqun haTal is a Jewish prayer recited on the first morning of Passover, forming the first part of the cantor's repetition of Mussaf. It marks the end of the rainy season in Israel, during which Jews pray for rain at every service.
Tal is recited using High Holiday tunes.[1] The Torah ark remains open during the service, and the congregation stands. As on the High Holidays, the cantor wears a kittel during the service, and some congregants may as well.[2][3][4][5] The Baal Shem Tov would reportedly wear a kittel, and this custom is especially common among Hasidic Jews.[6]
After Tal, depending on tradition, some will recite a short prayer for dew ("morid hatal") at every service until prayers for rain resume with Tefillat Geshem on Shemini Atzeret. The Mishnah describes the geshem addition, but says nothing about tal.[7] However, the Talmud does mention adding tal, albeit without a particular liturgy and not at any special time of year.[8][9] It seems that mention of tal was seen as obligatory by early payytanim in Israel, and most Italian, British, Spanish and French medievals include it.[10] However, no tal addition appears in the Geonic prayerbooks, and German medievals did not say tal .[10]
Order of the service
In the Ashkenazic rite, the prayer service generally consists of several distinct additions to the cantor's repetition of Mussaf. First, a stanza of piyyut by Eliezer beRabbi Qallir is added to the Avot blessing:
| Hebrew Original[10] | English translation |
|---|---|
בְּדַעְתּוֹ אַבִּיעָה חִידוֹת. |
By permission of God, I will recite hymns,
And so bring joy to this people with dew, To refresh the land and its grasses with dew. They dance, they who will be renewed, [Abraham], of whose youth is dew a sign, will be shielded forever. |
Then another stanza by Qallir is added to Gevurot,
| Hebrew Original[10] | English translation |
|---|---|
תְּהוֹמוֹת הֲדוֹם לִרְסִיסוֹ כְסוּפִים. |
The depths of the Earth are eager for dew;
All the green pastures long for it. We add a mention of dew to Gevurot, Set into the Mussaf prayer. Dew will restore life to those beneath the earth. |
After this stanza an anonymous piyyut is usually recited, beginning Tal ten lirtzot artzekha. The piyyut follows a reverse-alphabetical acrostic.
| Hebrew Original[10] | English translation |
|---|---|
טַל תֵּן לִרְצוֹת אַרְצֶךָ. |
Grant dew to favor Your land.
Make us happy with blessing. Spawn masses of wine and grain. Rebuild your beloved city with dew. |
טַל צַוֵּה שָׁנָה טוֹבָה מְעֻטֶּרֶת |
O dew! Order a good and fruitful year,
Let plants have pride and glory. The city which is left a ruin, Make her a crown in your hand with dew. |
טַל נוֹפֵף עֲלֵי אֶרֶץ בְּרוּכָה |
Let dew fall on Your blessed land,
From heavenly heights sate us with blessing, To bring light into darkness. Israel follows You with dew! |
טַל יַעֲסִיס צוּף הָרִים |
Let dew sweeten the mountain honey,
the taste of choice fruits, with Your might. Release your favored ones from their shackles, We will make music with dewy young voices. |
טַל וָשׂוֹבַע מַלֵּא אֲסָמֵינוּ |
Fill our silos with dew and plenty,
Renew now our days! O Lord, set up our heavens— Like a luscious garden, make them with dew. |
טַל בּוֹ תְבָרֵךְ מָזוֹן |
Bless our grains with dew,
Let our flocks not waste away. Your people, that You lead like sheep, Please show them favor with dew! |
A wide variety of additional hymns may also be recited, depending on custom. Solomon ibn Gabirol composed several.[11] The service ends with:
| Hebrew Original[10] | English translation |
|---|---|
שָׁאַתָּה הוּא ה' אֱלֹהֵינוּ מַשִּׁיב הָרוּחַ וּמוֹרִיד הַטַּל: |
For you are the LORD our God, who causes the wind to blow and the dew to fall! |
לִבְרָכָה וְלֹא לִקְלָלָה. (אמן) |
For blessing and not curse (Amen),
For life and not death (Amen), For satisfaction and not hunger (Amen). |
The cantor then continues with the repetition of Mussaf.
References
- ↑ Goffin, Sherwood. "The Music of the Yamim Noraim".
- ↑ Eisenberg, Ronald L. (2020-06-22). Jewish Traditions: JPS Guide. U of Nebraska Press. ISBN 978-0-8276-1426-0.
- ↑ Klein, Isaac (1979). A Guide to Jewish Religious Practice. KTAV Publishing House, Inc. ISBN 978-0-87334-004-5.
- ↑ Cohen, Dr Norman J. (2015-09-15). Masking and Unmasking Ourselves: Interpreting Biblical Texts on Clothing & Identity. Jewish Lights Publishing. ISBN 978-1-58023-839-7.
- ↑ Isaacs, Ronald H. (2000). Every Person's Guide to Passover. Jason Aronson. ISBN 978-0-7657-6043-2.
- ↑ Shivhei habaal shem tov hashalem. Jerusalem: Sifriyat Mayenotayikh. 2017. p. 66.
- ↑ "Mishnah Ta'anit 1:1". www.sefaria.org. Retrieved 2025-01-08.
- ↑ "Jerusalem Talmud Taanit 1:1". www.sefaria.org. Retrieved 2025-01-08.
- ↑ "Taanit 3a:13". www.sefaria.org. Retrieved 2025-01-08.
- 1 2 3 4 5 6 Frankel, Jonah (1992). Mahzor lefi minhage bene Ashkenaz lekhol anafeihem: Pesach.
- ↑ Fishbane, Michael (2015-03-01). JPS Bible Commentary: Song of Songs. U of Nebraska Press. ISBN 978-0-8276-0741-5.