Thyatira Presbyterian Church, Cemetery, and Manse
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Thyatira Presbyterian Church, Cemetery, and Manse | |
| Location | 220 White Rd., Mill Bridge, North Carolina |
|---|---|
| Coordinates | 35°39′3.0672″N 80°38′13.689″W / 35.650852000°N 80.63713583°W |
| Area | 18 acres (7.3 ha) |
| Built | c. 1860 |
| Architect | Murdoch, William & Raeder, W. |
| Architectural style | Vernacular Gothic Revival |
| NRHP reference No. | 84002488[1] |
| Added to NRHP | February 17, 1984 |
Thyatira Presbyterian Church, Cemetery, and Manse is a historic church at 220 White Road off NC 150 in Mill Bridge in Rowan County, North Carolina, ten miles west of the town of Salisbury. Presbyterians have been worshipping at this site since at least 1750.[2][3]
The current Gothic Revival church building was constructed between 1858 and 1860 and added to the National Register of Historic Places in 1984. The church was originally organized by 1750 as Lower Meeting House on its current site on Cathey's Creek. The name was changed to Cathey's Meeting House around 1755. The adjacent cemetery features gravestones dating back to the mid-1750s.[4] The church is still in active use, and the congregation is currently affiliated with the Presbyterian Church (USA).[5]

Thyatira Presbyterian Church had two other names before the final name was appointed. On January 17, 1753 John and Naomi Lynn deeded twelve acres of land to the congregation of Lower Meeting House belonging to the old synod of Philadelphia. On January 18, 1753 twelve more acres on James Cathey's north line was deeded to the same congregation. Lower Meeting House became later known as Cathey's Meeting House.[6][3]
In 1764 Elihu Spencer and Alexander McWhorter, two visiting Presbyterian ministers, carefully selected the name "Thyatira". Mentioned in the Bible in Acts 16:14 and Revelation 1:11 and 2:18-29, Thyatira was one of the seven churches of Asia. This early church had a record of faith, love, and endurance until an evil temptress, Jezebel, led many of the townspeople into disbelief and immorality, and some of the congregation followed their example. By choosing the name Thyatira, the two ministers demonstrated their knowledge of the Scriptures and left a reminder to the congregation. Church members were called to keep their faith in God and to prevent the prevailing materialism of the frontier society from leading them into immorality or infidelity.[7]
