Tryphon of Pechenga

Russian monk and ascetic (1495–1583) From Wikipedia, the free encyclopedia

Tryphon of Pechenga (Russian: Преподобный Трифон Печенгский, Кольский; Finnish: Pyhittäjä Trifon Petsamolainen (Kuolalainen); Skolt Sami: Pââʹss Treeffan; Norwegian Bokmål and Swedish: St./S:t Trifon av Petsamo; 1495–1583) was a Russian monk and ascetic in the Eastern Orthodox Church on the Kola Peninsula and in Lapland in the 16th century. He is considered to be the founder of the Pechenga Monastery and "Enlightener of the Sami".[2]

Born1495
Torzhok, Russia
Died1583 (aged 8788)
Pechenga
Feast15 December
Quick facts Saint, Enlightener of the Sami Abbot of Pechenga, Venerable ...

Tryphon of Pechenga
Enlightener of the Sami
Abbot of Pechenga, Venerable
Born1495
Torzhok, Russia
Died1583 (aged 8788)
Pechenga
Venerated inEastern Orthodox Church[1]
Feast15 December
PatronageInvoked by Russian mariners
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Life and missionary work

Baptized with the name Mitrofan, he was the son of a priest from the Novgorod region.[2] Trained as a military engineer,[1] he felt that he was called by God to proclaim the Gospels to the Sámi.[3] Though he was met with hostility from the pagans, he was effective in convincing many of them to convert to Christianity. His effectiveness is attributed to the fact that he took the time to study their beliefs and languages.[3]

With permission from Archbishop Macarius of Novgorod to found a Church of the Annunciation up north, Mitrofan was tonsured a monk with the religious name Tryphon and ordained a hieromonk.[4] After his ordination and tonsure, Tryphon became the leader of the Holy Trinity Monastery on the banks of the Pechenga River. He continued spreading the Gospel to the residents near the river.

Veneration

St. Triphon's Brook in Pechenga got its name from Tryphon (1894 painting by Konstantin Korovin).

Tryphon died in 1583 at the age of 88[2] and is commemorated on 15 December in the Eastern Orthodox Church.[5][6] Russian seamen traditionally pray to Tryphon when they are in danger.[7]

Tryphon is relatively unknown in the greater Orthodox traditions, but achieved and maintained popularity among Orthodox Christians in the Lapland Regions. His popularity is often attributed to his skillful blends of Orthodoxy and pagan practices.[8]

See also

References

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