User talk:Andrew Lancaster

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Please explain to me why you think r1a is a domainant haplogroup in Southcentral Asia.

You said that I was trying to dismiss r1a in Southcentral Asia by calling it a pocket. If you look at the map that is clearly what it is. There is a corridor from Russia to Southcentral Asia that ends in a "pocket" or "bubble" or round shaped geographical area, of which the center, where r1a actually reaches more than 50% is an extremely small area compared to the European R1a.

R1a is not a Dominant Haplogroup in Southcentral Asia. There are Tribal groups that have high percentages of R1a because they do not mix with other groups in the area. There are no countries in Southcentral Asia in which R1a reaches a much higher level than 20% except Kyrgyzstan. This article is written in such a way that would imply that R1a is a dominant Haplogroup in Southcentral Asia, when in reality, R1a only accounts for a small fraction of Southcentral Asian men.Jamesdean3295

Maternal origins of European Hunter Gatherers

This may be of some value in these articles....Genetic Discontinuity Between Local Hunter-Gatherers and Central Europe’s First Farmers (Found in Science Express)

Nonetheless, it is intriguing to note that 82% of our 22 hunter-gatherer individuals carried clade U [U5-14/22, U4-2/22 and U?-2/22]. ...... Europeans today have moderate frequencies of U5 types, ranging from about 1-5% along the Mediterranean coastline to 5-7% in most core European areas, and rising to 10-20% in northeastern European Uralic-speakers. . .

Kant, nous, intellect

Hi Andrew, I'm not a Kant expert, in spite of my limited knowledge of his thoughts on reason. And I don't really have time to get into an in-depth discussion of intellect vs. mind vs. nous vs. reason. However, as I understand it, for the Greeks, nous was the highest possible metaphysical ideal or form, because it was pure form, and true knowledge for the Greeks was the knowledge that revealed the form that was represented in things. John Dewey wrote a great dictionary entry about nous in 1901:

Nous [Gr. νοῦς, reason, thought]: Ger. Nus (K.G.); Fr. intelligence; Ital. nous. Reason, thought, considered not as subjective, nor as a mere psychic entity, but as having an objective, especially a teleological, significance.

We owe the term, as a technical one, to Anaxagoras. He felt the need of a special principle to account for the order of the universe and so, besides the infinity of simple qualities, assumed a distinct principle, which, however, was still regarded as material, being only lighter and finer than the others. To it, however, greater activity was ascribed, and it acted according to ends, not merely according to mechanical impact, thus giving movement, unity, and system to what had previously been a disordered jumble of inert elements. […] Plato generalized the nous of Anaxagoras, proclaiming the necessity of a rational (teleological) explanation of all natural processes, and making nous also a thoroughly immaterial principle. As the principle which lays down ends, nous is also the Supreme Good, the source of all other ends and aims; as such it is the supreme principle of all the ideas. It thus gets an ethical and logical connotation as well as a cosmological.

On the other hand, nous gets a psychological significance as the highest form of mental insight, the immediate and absolutely assured knowledge of rational things. (Knowledge and the object of knowledge are thus essentially one.) … In man, however, the νοῦς assumes a dual form: the active (νοῦς ποιητικός), which is free and the source of all man's insight and virtue that links him to the divine (θεωρειν), and the passive (νοῦς παθητικός), which includes thoughts that are dependent upon perception, memory -- experience as mediated through any bodily organ. […] The distinction (of Kant, but particularly as used by Coleridge) of REASON from UNDERSTANDING (q.v.) may, however, be compared with it, but the modern distinction of the subjective from the objective inevitably gives reason a much more psychological sense than nous possessed with the ancients.

The distinction between knowledge, or understanding, and reason in Kant therefore mirrors the distinctions between is and ought, or nature and freedom. Nikolas Kompridis similarly connects the knowledge/reason distinction to the discovery in Kant of practical reason's connection to possibility vs. experience:

The great innovation of Kant’s critical philosophy was to reconceive reason as spontaneously self-determining, or self-legislating, such that reason

frames for itself with perfect spontaneity an order of its own according to ideas to which it adapts the empirical conditions and according to which it declares actions to be necessary even though they have not taken place and, maybe, never will take place.^[1]

[…]
As distinct from the rule-governed activity of the understanding (whose rule-governed spontaneity is internally consistent with its concept), reason is a possibility-disclosing activity, proposing ends (‘‘ideas’’) that go beyond what is already given empirically or normatively. This much Kant already understood, if not fully appreciated, which is why he distinguished the possibility- disclosing activity of reason from the rule-governed acquisition and exercise of knowledge: ‘‘as pure self-activity [Selbsttätigkeit]’’ reason ‘‘is elevated even above the understanding . . . with respect to ideas, reason shows itself to be such a pure spontaneity and that it far transcends anything which sensibility can provide it.’

(Nikolas Kompridis, "The Idea of a New Beginning: A romantic source of normativity and freedom" in Philosophical Romanticism, p.34, 47)

References

[1]
Immanuel Kant, Critique of Pure Reason, trans. and eds Paul Guyer and Allen Wood (Cambridge: Cambridge University Press, 1997) p. 541.

Teleological argument

Aspersions, photos of private mails, etc

More information collapsed records ...

collapsed records

@EdJohnston: you made me think about WP:ASPERSIONS, and I realized this is being cited to me for trying to defend myself from some, which no one seems to have questioned. So just for reference...

The decisive post on the Administrator's Noticeboard by Krakkos:
14:31, 28 February 2020	Comments by Andrew Lancaster
EdJohnston> Now that the 24 hour limit on 3RR at Goths has expired, Andrew Lancaster is back at it with his reverting.	At least 2 misrepresentations, 1 of which is quite serious and blatant. Which reverting? (or similar); which 24 hour limit? which 3RR? No diff was given.
He does not appear to be abiding with Jens Lallensack's compromise solution.	Seriously misleading, and part of a gas-lighting strategy - i.e. aspersions that any editing by me was somehow known to be somehow like an edit war. This refers to an informal proposal by the GA reviewer, within a good faith discussion. The sentence implies lots of things which just did not happen.
He is removing, against consensus, a citation from Professor Joshua J. Mark, which was added by me.	1 blatant misrepresentation. The link to consensus shows no such thing; there was no consensus or support from others. This is One edit. Not a controversial edit, nor a revert. There had been a lot of talk page discussion about this controversial source, and also about the problem of Krakkos adding up to 14 sources per sentence. note 1 long run questionable strategy in progress: Krakkos has been criticized by editors for creating articles for non-notable sources he wants to use, then posting lots of blue link and red link names in talk page posts to show his sources are better.
Why is he continuing with this behavior one might ask?	1 "Leading question" normally considered a deceptive form of argumentation; e.g. When did you stop beating your wife? BTW Which behavior? Above, nb, there is a link to one edit.
Because it works. At Germanic peoples, Andrew Lancaster flagrantly violated 3RR, and got away with a warning.	Unfortunately yes once I technically broke 3RR without realizing it; because Krakkos started editing at the same time; this is still being used against me. As mentioned there: Hmmm. Just looked in detail and I see Krakkos is counting some earlier edits as reverts. I had not even noticed that because earlier in the day I was working on shortening the article as called for by Krakkos [155]. Some of the material I removed, among many edits, was new HOWEVER, if we are talking history, Krakkos should also mention what happened a few days later when a new attempt to claim edit warring was quickly rejected: Krakkos, in other words, has a systematic tendency to try to make false claims of 3RR or catch people out on technicalities.
After continuing the edit war, he simply received another warning, and the article was protected for two weeks.	2 misrepresentations at least Both of us were told we were "teetering on the edge". As mentioned above and below, 3R is something I technically did by accident on another article, at a different time, but in this very different context the teetering on the edge comment of Doug Weller is being twisted here.
As soon as that protection expired, he escalated the edit warring even further.	links to nowhere; presumably it shows 1 edit; I believe there was NO edit warring
I refrained from edit warring and tried to resolve the situation at the talk page,	no normal person will agree with this description Just look at the "drastic" title of the section, which was misleading in itself. Below, furthermore, Krakkos complains that I was very active on the talk page. Krakkos was unconstructive, received no support from others, and started to look ridiculous, using strong words but then unable to define realistic edit proposals, and also being caught misrepresenting sources. Krakkos soon gave up completely.
and my concerns were shared by several other editors.	at least 2 blatant misrepresentations diff1. TrynaMakeADollar (not a regular editor on the article, but interacted with Krakkos in category work in the past) whole post: "I agree with Krakkos on this one specific issue." Note this second post "@Andrew Lancaster, I appreciate some of the things that you've done for this article". diff2. Srnec a regular editor of this article and many others I work on, and probably also Krakkos. There is a discussion about one sentence, where I was asking for advice and received it, and a change was made. I had no strong position. This is how normal editors work together. diff3. Another broken link! How does this keep happening, and why did no admin check any links?
Andrew Lancaster meanwhile flooded the talk with dozens of long sections, thereby creating confusion and discouraging other editors from participating in the discussion.	at least 2, arguably 3, blatant misrepresentations diff1. Post by user Ermenrich, agreeing with a post by user Austronesier, on Doug Weller's talk page. Both editors were writing in a neutral manner to an admin, concerning the disputes on the Germanic peoples article. Both editors supported and advised in big rewrite which Krakkos objects to, as can be seen at various places such as diff2. Talk page of user Florian Blaschke, who has history working on articles with Krakkos. The cherry picked remark is a short expression of frustration about the debate in general: "I can't even tell what the hell you two are arguing about". After my reply, trying to explain my ideas, the response starts was: "Obviously I agree ... But the differentiation and delineation of the topic is the whole problem here." . Has not been active in such discussions since then or before.
My concerns were ignored and the article was completely rewritten to its present poor state.	It was re-written based on those dozens of discussions which Krakkos expresses such anger about. Krakkos stopped posting to that talk page or editing it. Krakkos has repeated constantly, on other articles etc, that the article is now "mutilated" etc (Krakkos always like dramatic language) and I have asked several times for him to give constructive feedback at that article, to no avail.
The lesson learned from the Germanic peoples dispute is clear and simple: Edit warring, stonewalling and gaslighting works.	major misrepresentation What caught Krakkos off-guard apparently was the strong consensus, and the straightforward policy-based, consensus-based, step-by-step approach I took. Needing to cooperate with others, Krakkos simply gave up on all participation and went looking for other articles to try to instill with the same POV vision. So the words used here match no events, not even debatably. You can't edit war, stonewall or gaslight someone who is not even active on the article. It seems to me the words gaslighting and stonewalling describe the complaints Krakkos gets from other editors though. See the Goths talk page for examples of stonewalling: constantly saying the same disputed things over and over.
Andrew Lancaster is applying this lesson flawlessly at Goths. As soon as the GA-review on Goths started, he began complaining about the quality of the article, and made fundamental rewrites of key parts of the article. He had never edited the article before becoming aware that i had nominated it for GA. This is obviously WP:HOUNDING. In the last few days, he has started more than a dozen new sections at Talk:Goths, posting long walls of text containing the same arguments and attacks over and over again.	This story, as a story, actually does not sound very similar to what I supposedly did on Germanic peoples. This new case sounds more like a classical article ownership claim? For the record, Goths is one of a large group of articles about Germanic peoples, in which I am one of the main content contributors. Krakkos certainly sees it that way because apart from being very busy on categorization, Krakkos's unique editing style often involves placing the exact same footnotes, sources, sentences, into a whole group of articles at once. Also note that Krakkos also portrays the Goths dispute as a continuation of the previous Germanic peoples dispute which is an article I have a longer history editing that Krakkos. I was surprised to read I had not edited Goths, but don't see it as relevant to this long dispute which is about patterns of similar editing on many different articles, also in the future.
He has yet again violated 3RR.	major misrepresentation Actually this is the first time I think anyone has said I violated 3R? I thought the "edit warring" accusation was being made on some kind of subjective "everyone knows it when they see it" basis, and not revert counting. I certainly don't believe I was edit warring, or violating 3R. I also asked several times for someone to look at those diffs and confirm if they can really be called edit warring. It is very frustrating that Krakkos can post this ASPERSION, and not have the claims examined.
Because of his habit of completely rewriting quality articles, and apparent immunity from sanctions, many productive members of the community are afraid of him. His editing style has already successfully driven away a number of long-time productive contributors.	. blatant misrepresentations diff1. User Obenritter. "Some of the behavior exhibited by Krakkos in creating offshoot articles is a result of your intransigence " Obenritter expressed frustration at the debates several times and has not been editing much. But Krakkos will certainly be aware of the comments on the RfC which Krakkos started such as, "Agree with @Ermenrich: entirely here, while concomitantly disagree wholeheartedly with Krakkos", or this discussion: "you have been correct in many of your rebuttal edits and deletions to contributions made by Krakkos" ...and... This page and the associated Talk Page have become so convoluted that it's hard to tell which direction to go and yes, I find Krakkos culpable for much of this. His carte blanche approach to editing the Germanic peoples Wikipage has indeed, mutilated this article, taken some of the information out of context, and created an editorial conundrum. Not sure what to do about all of this and so frustrated with the incessant bickering that I decided to just step away from this one. Other high-caliber editors like Florian Blaschke, Austronesier, Joshua Jonathan, Ermenrich, Carlstak, or Johnbod may be able to untangle this, but I don't have the sufficient bandwidth right now and my this has gotten on my nerves–meter is pegged. I am surprised no admin remarked about the two png files that are posted.
As long Wikipedia continues to reward his edit warring (as happened at Germanic peoples), he will grow even bolder, and additional productive editors will be driven away. Something needs to be done about this, but adding a protection template (as happened at Germanic peoples), will only give him more encouragement and make the situation even worse.	WP:Aspersions anyone?

More aspersions