Våler Municipality (Innlandet)

Name

The municipality (originally the parish) is named after the old Våler farm (Old Norse: Válir) since the first Våler Church was built there. The first element is the plural form of váll which means "clearing in the woods".^[9]

On 21 December 1917, a royal resolution enacted the 1917 Norwegian language reforms. Prior to this change, the name was spelled Vaaler with the digraph "aa", and after this reform, the name was spelled Våler, using the letter å instead.^[10][11]

Coat of arms

The coat of arms was granted on 7 August 1987. The official blazon is "Gules, a downwards pointing winged arrow Or" (Norwegian: I rødt en nedvendt vinget gull pil). This means the arms have a red field (background) and the charge is a downwards pointing winged arrow. The charge has a tincture of Or which means it is commonly colored yellow, but if it is made out of metal, then gold is used. The design was chosen to symbolize the legend that in the year 1022, King Olaf II of Norway (Saint Olaf) decided to solve a local disagreement on where a church should be built. He did so by shooting an arrow from his bow, commanding that the church be built wherever the arrow hit the ground. A winged arrow is also a frequent medieval heraldic motif. This design also has a V-shape which alludes to the initial V for Våler. The arms were designed by John Arne Moseng. The municipal flag has the same design as the coat of arms.^{[12][13][14][15]}

Churches

The Church of Norway has two parishes (sokn) within Våler Municipality. It is part of the Solør, Vinger og Odal prosti (deanery) in the Diocese of Hamar.

The first Våler Church was known as the Mariakirken. Legend says the church was established by Saint Olaf. The church was rebuilt several times. By 1686, the stave church that was standing at that time was in poor condition so it was renovated and restored. In 1804, the people of Våler asked the King permission to build a new church. It was permitted by the King, and so the construction of a new church started the same year. The church tower is dated 1805, and the dedication of the new church was 26 June 1806. The old stave church was then torn down. Today, there is a monument where the old church stood.^[16] On 29 May 2009, Våler Church was destroyed by an arson attack, which is suspected to be an act of satanist. It was rebuilt in 2015.

Municipal council

The municipal council (Kommunestyre) of Våler Municipality is made up of 19 representatives that are elected to four year terms. The tables below show the current and historical composition of the council by political party.

Mayors

The mayor (Norwegian: ordfører) of Våler Municipality is the political leader of the municipality and the chairperson of the municipal council. Here is a list of people who have held this position:^[38][39]

Stone Age

It is not known for certain when the first humans arrived in Våler, but it is thought to be at the end of the Neolithic era (4000–1800 BC). Tools made of flint have been found that are dated to about 2000 BC. Flint is not natural to the area, indicating it came along trade routes from the south.

The first humans in the deep forests of Våler lived mainly by hunting and fishing. Even though the people around the nearby lake Mjøsa already kept livestock and grew crops, some time passed before the people in Våler settled as farmers.

Pre-Christian times

From about 1000 BC there are findings that indicate settlements in Våler. In the Viking Age, from about 700–1000 AD, Våler became more than just a few settled farms. At one stage in history, Solør was a powerful petty kingdom.

The name Våler comes from the Old Norse word vål, which means “trunks, or stumps (roots) from burnt trees in a clearing.” Names which are variations of vål are common in Norway as the first stage of clearing woodland for cultivation was to burn the trees and undergrowth.^[62]

The conversion of Hedemark to Christianity is mentioned in the book Heimskringla (The Chronicle of the Kings of Norway) by Snorri Sturluson. According to legend, King Olaf II of Norway (Saint Olaf) went to Våler to convert the heathens to Christianity in 1022 AD. At first there was some resistance, but resistance proved to be futile. The farmers were quickly convinced to convert to Christianity, as in many other areas of Norway. The king decided that they had to build a church, but the locals couldn't agree where to place it. So the king settled the matter in a simple and efficient way. He took his bow, and shot an arrow up in the air and declared that wherever the arrow landed, the church was to be built. The arrow landed in a vål at the banks of the river Glomma. This incident gave name to both the place and the church. (Although later the church was called Mariakirken, which translates to Church of Mary). Våler Municipality's coat of arms illustrates Saint Olaf's arrow.^[63]

Medieval period

During the Middle Ages, Våler was just an outpost far from the main travel route. Those few who went through, were either wanderers or pilgrims heading for Saint Olaf's tomb in Nidaros (later Trondheim). One pilgrim's route for Swedish pilgrims lay through Eidskog, Solør, and Elverum; Adam of Bremen mentions this route as early as 1070. Along this route, the pilgrims often stopped at the spring at Våler, where legend had it that Saint Olaf had watered his horse; the water was supposed to possess wonderful curative properties.^[64]

The Black Death spread through Norway between 1348 and 1350. We do not know how hard Våler was affected by the plague, but a legend tells that only one boy and one girl survived.

By the 17th century, there was quite a lot of livestock in Våler. As the technology improved, the forestry became more and more important in the forests along the many rivers and lakes in the area.

Finnish immigration

An important part of Våler's and Solør's history, is the immigration and settlement of people from Finland. From the late 16th century they were encouraged by Swedish king Gustav Vasa to settle in the unpopulated areas of Värmland and Solør, along the border between Norway and Sweden. At that time the forests far from the settled areas of the two countries were of little value, and therefore immigrants could settle in large numbers without coming into conflict with the locals. The Finnish immigration was a result of hunger and turbulent times in Finland. King Gustav Vasa welcomed the immigrants, because he wanted to increase the taxable income from the scarcely populated areas of western Sweden.

The Finns brought with them their unique culture and their way of life. Amongst other things, they imported the agricultural technique, common in Finland and Eastern Sweden, known as svedjebruk or slash-burn agriculture. This involved setting fire to the forest and growing crops on the fertile ash-covered soil. The clearing was initially planted to rye, and then in the second and third year with turnips or cabbages. It then might be grazed for several years before being allowed to return to woodland. In this manner, they periodically moved around and burned down new areas and left their former areas to regrow with forest.^[62]

The Finnish language, still has an influence in the area. Many place names and words and expressions in the local dialects derive from the Finnish. The area itself is called Finnskogen, which translates as "The Finnish forest".