We Are Water Protectors

The narrator, an Ojibwe girl, recalls her grandmother teaching her about the sanctity of water. Their people foretell a black snake that will one day destroy their land and poison their water. The girl says that the black snake has already arrived in the form of an oil pipeline. She resolves to rally her people against it and protect their water supply for the sake of animals, plants, the environment, and the Earth. Reflecting on her grandmother's words, the girl declares that "we are water protectors" who will give the black snake the fight of its life.

We Are Water Protectors was written by Carole Lindstrom, who is Ojibwe, and illustrated by Michaela Goade, who is a member of the Tlingit and Haida tribes.^[1] Lindstrom decided to write the book after learning about the Dakota Access Pipeline protests at the Standing Rock Reservation in 2016. She was unable to join the protests in person due to family commitments and wrote the book to raise awareness of the protests.^[2] She wrote the manuscript in 2018 and Goade agreed to illustrate it that year after she received a copy from her agent. The illustrations were painted in watercolor over a period of three to four months.^[3] The young protagonist was based on similarly young activists at Standing Rock, and her representation as a young girl was derived from the connection between women and water in Lindstrom's and Goade's cultures.^[2]

The 40-page book was published by Roaring Brook Press on March 17, 2020.^[1] In addition to the story, the book includes notes about the protests at Standing Rock and a glossary. The final page contains a pledge that the reader can sign to become an "Earth Steward and Water Protector".^[4] An animated adaptation, narrated by Lindstrom and with Goade's artwork animated by the American filmmaker Galen Fott, was released by Weston Woods Studios in June 2021.^[5][6]

The book was originally envisioned as a novel with a more substantial plot, but eventually became a shorter picture book because Lindstrom felt that the story "needed to be told quickly, faster".^[2] Reviewers described the text as having a lyrical or poetic quality.^[4][7] Writing for The Horn Book, Autumn Allen compared the text to a chanted poem,^[8] while Ronny Khuri, an editor for Booklist, compared the flow of Lindstrom's words to the rhythm of the river depicted in the book.^[9] The lines "We stand / With our songs / And our drums. / We are still here." are repeated throughout the book as a representation of the girl's determination to fight against the pipeline.^[4][10] In an interview, Lindstrom said that she has "always been a sparse writer", and that she felt that using fewer words allowed both the illustrator (Goade) and the reader to use their imaginations in visualizing the story.^[2]

In Goade's watercolor illustrations, the people are shown with different skin tones, ages, genders, and clothing.^[7][10] According to Goade, the story "didn't need to be specific to any one nation, and with over 500 Indigenous Nations represented at Standing Rock," she wanted to depict a diverse set of people.^[2] Her depiction of the black snake is designed to resemble an oil pipeline, and its fearsome appearance conveys the threat that it poses.^[7] Goade said that among the most challenging illustrations in the book was one showing the pipeline's effect on animals such as birds and fish, as they are turned into partial skeletons.^[2][10] The snake is set against red backgrounds that are a harsh contrast to the watery landscapes, which are mostly in shades of blue, purple, and aquamarine.^[7][9] The illustrations also contain symbols and floral designs from the Ojibwe tribe,^[10] and turtles throughout the book allude to Turtle Island, a name for Earth or North America used by many Indigenous peoples.^[2]