William Brock (pastor)

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Born1807[1]
Died13 November 1875(1875-11-13) (aged 67–68)
Resting placeAbney Park Cemetery in Stoke Newington, London.
Occupationswatchmaker and pastor
William Brock
Rev. William Brock
Born1807[1]
Died13 November 1875(1875-11-13) (aged 67–68)
Resting placeAbney Park Cemetery in Stoke Newington, London.
Occupationswatchmaker and pastor
Known forSlavery abolitionist, Bible society

William Brock (1807–1875), was the first minister of Bloomsbury Chapel in Central London (1848–72),[2] an abolitionist,[1] biographer and supporter of missionary causes.

Brock was the eldest of three children born to Ann and William Brock. His father died and his family survived due to charity. His schooling included Honiton grammar school.[3]

He began work as an apprentice watchmaker in Sidmouth. After seven years he was a journeyman and he was a watchmaker in Hereford for two years.[3] In due course, Brock gave up his watch-making. He was christened and he attended Baptist College, Stepney, from where he graduated in 1833.[3] He was offered employment at St Mary's Church in Norwich. Here he controversially stayed for fifteen years. He supported meetings of the non-denominational Missionary Society, which gradually evolved into the non-denominational but largely nonconformist London Missionary Society.

His links with both Anglicans and Nonconformists may have helped him, in 1848, to be appointed minister of the first purpose-built central London Baptist Chapel - the Bloomsbury Chapel[2] - whose establishment had hinged partly on overcoming objections from the Anglican establishment.

Ministerial life

At his Bloomsbury Chapel, which served Central London north of the River Thames, Brock's hearty, low-key, oratorial style was in marked contrast to that being developed at the Baptist chapel on the South Bank by the "crowd-pulling" evangelist, the Rev. Spurgeon. At an ordination service for a missionary, to which both had been invited, Spurgeon noted how extraordinarily different they were: he found Brock's delivery to be "massive, ornate, rich in words, too ponderous for our tongue, and in terms which would have suited none but himself", but, he generously added "it was ’homely, hearty, intense, overwhelming; it did our soul good".

Isaac Crewdson (Beaconite) writerSamuel Jackman Prescod - Barbadian JournalistWilliam Morgan from BirminghamWilliam Forster - Quaker leaderGeorge Stacey - Quaker leaderWilliam Forster - Anti-Slavery ambassadorJohn Burnet -Abolitionist SpeakerWilliam Knibb -Missionary to JamaicaJoseph Ketley from GuyanaGeorge Thompson - UK & US abolitionistJ. Harfield Tredgold - British South African (secretary)Josiah Forster - Quaker leaderSamuel Gurney - the Banker's BankerSir John Eardley-WilmotDr Stephen Lushington - MP and JudgeSir Thomas Fowell BuxtonJames Gillespie Birney - AmericanJohn BeaumontGeorge Bradburn - Massachusetts politicianGeorge William Alexander - Banker and TreasurerBenjamin Godwin - Baptist activistVice Admiral MoorsonWilliam TaylorWilliam TaylorJohn MorrisonGK PrinceJosiah ConderJames Dean (abolitionist)John Keep - Ohio fund raiserJoseph EatonJoseph Sturge - Organiser from BirminghamJames WhitehorneGeorge BennettRichard AllenWilliam Leatham, bankerSir Edward Baines - JournalistSamuel Fox, Nottingham grocerJonathan BackhouseWilliam Dawes - Ohio fund raiserRobert Kaye Greville - BotanistJoseph Pease - reformer in India)M.M. Isambert (sic)Mary Clarkson -Thomas Clarkson's daughter in lawWilliam TatumSaxe Bannister - PamphleteerRichard Davis Webb - IrishNathaniel Colver - Americannot knownJohn Cropper - Most generous LiverpudlianWilliam JamesWilliam WilsonRev. Thomas SwanEdward Steane from CamberwellWilliam BrockEdward BaldwinJonathon MillerCapt. Charles Stuart from JamaicaSir John Jeremie - JudgeCharles Stovel - BaptistRichard Peek, ex-Sheriff of LondonJohn SturgeRev. Isaac BassHenry SterryPeter Clare -; sec. of Literary & Phil. Soc. ManchesterJ.H. JohnsonThomas PriceJoseph ReynoldsSamuel WheelerWilliam BoultbeeDaniel O'Connell - "The Liberator"William FairbankJohn WoodmarkWilliam Smeal from GlasgowJames Carlile - Irish Minister and educationalistRev. Dr. Thomas BinneyEdward Barrett - Freed slaveJohn Howard Hinton - Baptist ministerJohn Angell James - clergymanJoseph CooperDr. Richard Robert Madden - IrishThomas BulleyIsaac HodgsonEdward SmithSir John Bowring - diplomat and linguistJohn EllisC. Edwards Lester - American writerTapper Cadbury - Businessmannot knownThomas PinchesDavid Turnbull - Cuban linkRichard BarrettJohn SteerHenry TuckettJames Mott - American on honeymoonRobert Forster (brother of William and Josiah)John BirtWendell Phillips - AmericanJean-Baptiste Symphor Linstant de Pradine from HaitiHenry Stanton - AmericanProf William AdamMrs Elizabeth Tredgold - British South AfricanT.M. McDonnellMrs John BeaumontAnne Knight - FeministElizabeth Pease - SuffragistJacob Post - Religious writerAnne Isabella, Lady Byron - mathematician and estranged wifeAmelia Opie - Novelist and poetMrs Rawson - Sheffield campaignerThomas Clarkson's grandson Thomas ClarksonThomas MorganThomas Clarkson - main speakerGeorge Head Head - Banker from CarlisleWilliam AllenHenry Beckford - emancipated slave and abolitionistUse your cursor to explore (or Click "i" to enlarge)
Brock is just on the right of centre in the crowd of this painting which is of the 1840 Anti-Slavery Convention.[1]

The welcoming, homely style of Brock also showed itself in his inclusive approach to different denominations after leaving Bloomsbury Chapel. Still in good health, but having given up his financially comfortable position as pastor of a major Central London church on reaching the age of 65, he chose to supply churches and chapels of all denominations, part-time. He became, to use his own words, "churchless, wifeless, homeless" in one week, and adapted to retirement from Bloomsbury Chapel by renting rooms in Hampstead (close to where his eldest son lived) for the summers, whilst, during winters, he "hibernated" as he called it, on the south coast, at St. Leonards, where the air was fresher and the climate milder.

Career as a biographer

Amongst his wider interests, Brock was an active member of the Peace Society pioneered by such figures as Henry Richard. Brock was, therefore, opposed to warfare at the time of the Crimean War and Siege of Lucknow but nevertheless wrote a biography of General Sir Henry Havelock, who was a fellow baptist. Published in 1858, Brock's departure into contemporary biography[4] ran to several editions. However, he was widely criticised by those who would not buy his book, including friends in the Baptist ministry and Peace Society, for attempting the portrayal of a Christian who was also a soldier in complex contemporary political and military events. Less controversial was his biography of John Bunyan; it too became a best-seller, bound into many of Cassell's late Victorian editions of Bunyan's works.

Abolitionist

Death and memorial

References

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