William Gresley (divine)

In 1828 Gresley married Anne Wright, daughter and heiress of John Barker Scott, a Lichfield banker. They had nine children, but he survived them all.

William Gresley himself died at Boyne Hill on 19 November 1876, and was buried in the churchyard there.

In 1835 Gresley published Ecclesiastes Anglicanus: being a Treatise on the Art of Preaching as adapted to a Church of England Congregation, and in 1838 his Portrait of an English Churchman, which ran through many editions. In 1839 he began with Edward Churton a series of religious and social tales under the general title of The Englishman's Library, 31 vols., London, 1840–39–46. Of these tales he wrote six:

• Clement Walton, or the English Citizen (vol. i)
• The Siege of Lichfield, a Tale illustrative of the Great Rebellion (vol. xiii)
• Charles Lever, or the Man of the Nineteenth Century (vol. xv)
• The Forest of Arden, a Tale Illustrative of the English Reformation (vol. xix)
• Church-Clavering, or The Schoolmaster (vol. xxiv), in which he argues for Church of England control of education^[3]
• Coniston Hall, or the Jacobites (vol. xxxi)

To describe the influence on his mind of the Oxford movement and to illustrate the "danger of dissent", he wrote Bernard Leslie, or a Tale of the Last Ten Years, London, 1842 and 1859. To The Juvenile Englishman's Library (21 vols., 1845–44–49), edited successively by his friends Francis Edward Paget and John Fuller Russell, he contributed Henri de Clermont, or the Royalists of La Vendée: a Tale of the French Revolution (vol. iii.), and Colton Green, a Tale of the Black Country (vol. xv).

Gresley's 1851 "Ordinance of Confession" caused a considerable stir, although he did not wish to make confession compulsory. Later in life, with a view to checking the spread of scepticism, he published "Sophron and Neologus, or Common Sense Philosophy", in 1861; "Thoughts on the Bible" in 1871; "Priests and Philosophers" in 1873; and "Thoughts on Religion and Philosophy" in 1875. Selection from the last two were published in 1879 as "The Scepticism of the Nineteenth Century", with a short account of the author and portrait of him by a former curate, S. C. Austen.

His other writings include:

• Sermons on some of the Social and Political Duties of a Christian, London, 1836
• The Necessity of Zeal and Moderation in the present circumstances of the Church enforced and illustrated in Five Sermons preached before the University of Oxford, London, 1839
• Some Thoughts on the Means of working out the Scheme of Diocesan Education, London, 1839
• Remarks on the necessity of attempting a Restoration of the National Church, London, 1841
• Parochial Sermons, London, 1842
• The Spiritual Condition of the Young: Thoughts suggested by the Confirmation Service, London, 1843
• St. Stephen: Death for Truth, as No. ix. of Tracts for Englishmen, 1844
• Anglo-Catholicism. A short Treatise on the Theory of the English Church, London, 1844
• Frank's First Trip to the Continent (Burns's 'Fireside Library'), London, 1845
• Suggestions on the New Statute to be proposed in the University of Oxford, London, 1845
• A Short Treatise on the English Church, London, 1845
• Evangelical Truth and Apostolical Order; a Dialogue, London, 1846
• The Real Danger of the Church of England, 8vo, London, 1846; 6th edit. 1847
• A Second Statement of the Real Danger of the Church of England... containing Answers to certain Objections [by F. Close and others] which have been made against his former Statement, London, 1846
• A Third Statement of the real danger of the Church of England, setting forth the distinction between Romanists and Anglicans, and the identity of Evangelicals and Puritans, London, 1847
• Practical Sermons, London, 1848
• "The Use of Confirmation" (No. xi. of The London Parochial Tracts, 1848, etc.)
• A Word of Remonstrance with the Evangelicals, addressed to the Rev. Francis Wilson... in reply to his Pamphlet called "No Peace with Tractarianism", 8vo, London, 1850; 3rd ed, 1851
• A Help to Prayer, in Six Tracts, Oxford and London, 1850
• Stand Fast and Hope. A Letter; on the decision of the Privy Council in the Gorham case, London, 1850
• Distinctive Tenets of the Church of England, 4th edit., London, 1851
• A Second Word of Remonstrance with the Evangelicals, London, 1851
• A Letter to the Dean of Bristol [G. Elliott] on what he considers the "Fundamental Error" of Tractarianism, London, 1851
• A Letter on Confession and Absolution … in reply to a Letter and Speeches of the Rev. R. J. McGhee, London, 1852
• The Present State of the Controversy with Rome. Three Sermons, London, 1855
• Answer to a Letter of the Rev. E. B. Elliott addressed to the Rev. W. Gresley on the "Delusion of the Tractarian Clergy as to the Validity of their Ministerial Orders", London, 1856
• Position of the Church and the Duty of her Members in regard to the Denison Case, London, 1856
• Sermons preached at Brighton, London, 1858
• Boyne Hill Tracts. By W. G., London, 1858
• Idealism considered; chiefly with reference to a volume of "Essays and Reviews" lately published, London, 1860
• The Prayer-Book as it is, London, 1865

 This article incorporates text from a publication now in the public domain: Goodwin, Gordon (1890). "Gresley, William". In Stephen, Leslie; Lee, Sidney (eds.). Dictionary of National Biography. Vol. 23. London: Smith, Elder & Co. pp. 153–155.