ǃkweiten ta ǁken

ǃkweiten ta ǁken was the youngest of seven children of χaa-ttin and ǂamme-an, and sister of Diaǃkwain, who was one of Bleek and Lloyd's main informants. She would have been born in the late 1840s. Her name was said to mean 'orphan's child' and refer to her mother's feelings at the time of her birth, having just lost her own mother.^[3]: 233

She was from the Katkop mountains and identified her father's place as ǁann or Steinpits, which Janette Deacon has traced back to the farm of Kans or Vaskans of today,^[4] South West of the town of Brandvlei in what is today the Northern Cape province of South Africa. Based on the extensive interviews of her brother Diaǃkwain, we know that they had a sociable upbringing.

ǃkweiten ta ǁken's husband was ǂkasin, or Klaas Katkop, who was also an informant for Wilhelm Bleek and Lucy Lloyd. He was of mixed ethnic origin, his father being a Korana and his mother a ǀxam. After the marriage, they lived with ǂkasin's family, further North. She had six children, two of whom died young.

ǂkasin reported an incident during a hunt, in which he was bitten in the arm by a leopard and seriously injured.^{[3]: 217-18} Banks speculates that this injury may have forced him and his family to join camp with ǃkweiten-ta ǁken's brother Diaǃkwain, some 30 km further south. It is at that time that Diaǃkwain and ǂkasin were apparently involved in the killing of a trekboer, Jacob Kruger, in circumstances that remain controversial.^{[3]: 218-223} The two men were arrested and sentenced to five years imprisonment. During their prison term at the Breakwater Convict Station, they met Wilhelm Bleek who was looking for ǀxam informants for his research on the ǀxam language and folklore. ǂkasin was transferred to The Hill, the house of the Bleek-Lloyd family in Mowbray, where he stayed from November 1873 until March 1874.^[3]: 225

During ǂkasin's time in captivity, ǃkweiten ta ǁken was left alone with her children. She took up with another man who gave her another son, Gert. Gert’s father, however, died before ǂkasin’s release.^[3]: 205 ǃkweiten ta ǁken was reunited with her first husband when he returned to his homeland at the beginning of April.

In June 1874, ǂkasin and his wife ǃkweiten ta ǁken travelled together to the Cape with two of her children. Two other children joined them later. That is how she had the opportunity to stay at The Hill, the Bleek & Lloyd house in Mowbray, for approximately six months. However, the Bleek daughters recall her being unhappy and homesick.^[3]: 226 Nonetheless, during her last month at the Cape, she was interviewed by Lucy Lloyd, sister-in-law of Wilhelm Bleek, and the interview records provide precious evidence about the cultural practices relating to the lives of ǀxam girls and young women. In January 1875, ǃkweiten ta ǁken, ǂkasin and their family returned home.

ǃkweiten ta ǁken was the only significant female instructor who was interviewed at The Hill and Lucy Lloyd interviewed her for a period of less than two weeks, filling two notebooks.^[3]: 227 The records betray a sense of discomfort felt by ǃkweiten ta ǁken. While the extent of her records is rather modest compared to the main male informants such as ǁkabbo and her brother Diaǃkwain, it is significant for the specific focus of her contribution. One important theme, on which she could comment from her personal experience, related to the ritual of secluding 'new maidens', i.e. young women at the time of their first menstruation, as well as the rain animal which is associated to them. She also shared stories about the foolishness of men and a story about the Leopard Tortoise, among others.^[1]