A Cloud in Trousers
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The 2nd edition, 1918 | |
| Author | Vladimir Mayakovsky |
|---|---|
| Original title | Облако в штанах |
| Language | Russian |
| Genre | Poem |
Publication date | 1915 |
| Publication place | Russian Empire |
| Media type | Print (hardback & paperback) |
A Cloud in Trousers (Облако в штанах, Oblako v shtanakh) is a poem by Vladimir Mayakovsky written in 1914 and first published in 1915 by Osip Brik.[1]
Originally titled The 13th Apostle (but renamed at the advice of a censor) Mayakovsky's first major poem was written from the vantage point of a spurned lover, depicting the heated subjects of love, revolution, religion and art, taking the poet's stylistic choices to a new extreme, linking irregular lines of declamatory language with surprising rhymes.[2] It is considered to be a turning point in his work and one of the cornerstones of the Russian Futurist poetry.[3]
The poem is initially set in a hotel, where a male protagonist is waiting for his love, Maria. When she arrives, she announces her engagement to someone else. Suffering from destructive emotions, the protagonist becomes a self-defined "preaching" Zarathustra and a new "man–God" (simultaneously a human and a deity). He wanders the streets to pronounce his own version of the Sermon on the Mount. The character then has thoughts of madness, futility, and despair, as he reaches a point of mental breakdown. The poem has specific references to psychiatric wards.
Structurally, the poem is closer to a diptych. In Part I the protagonist is waiting for his love, Maria, in a hotel. She finally appears and informs him of her engagement. He remains visibly unperturbed, but internally suffers an explosion of destructive emotions and furious metaphors:
Now I'll go and play.
The fiery curve of my brow flawless.
A house that was destroyed by flame
Is sometimes occupied by the homeless.
Parts II and III contain brutal attacks on the contemporary poetry, praises of the Man who "holds the conveyors of the world in the palm of his hand", and prophesizes the revolution and the emergence of the new, freed mankind. The protagonist, a self-defined "preaching, thrashing Zarathustra", sees himself as a new man–God and enters the "tongueless streets" to pronounce his own Sermon on the Mount.
Where the human eye fails in confusion,
The hungry hordes loom:
Wearing the crown of thorns of revolutions
Year 16 brings doom.
Part IV sees the protagonist's return to being tormented by unrequited love, which eventually brings him to the act of deicide, as he blames God for creating an unhappy world, where unanswered love is possible:
Almighty, you gave us an assortment:
A head and a pair of hands to exist.
Why couldn’t you make it so, without torment,
We could kiss, kiss, and kiss?!
He sees Love in the modern world as doomed, being destroyed by art, religion and the society itself.[4]
The theme of madness that first appeared in Part III ("The thought of psychiatric wards came and curtained my brain in despair" and "This is all madness. Nothing with happen.") develops into a mental breakdown of the protagonist in the Finale, which is followed by emotional exhaustion and silence.