Cinema 2: The Time-Image

From Wikipedia, the free encyclopedia

OriginaltitleCinéma 2, L'image-temps
TranslatorHugh Tomlinson
Robert Galeta
LanguageFrench
Cinema 2: The Time Image
Cover of the French edition
AuthorGilles Deleuze
Original titleCinéma 2, L'image-temps
TranslatorHugh Tomlinson
Robert Galeta
LanguageFrench
SubjectsPhilosophy
Film theory
Published1985 (Les Éditions de Minuit)
Publication placeFrance
Media typePrint
Pages379
ISBN978-2-7073-1047-7
Preceded byCinéma 1. L'image-mouvement (1983) 
Followed byFoucault (1986) 

Cinema 2: The Time-Image (French: Cinéma 2, L'image-temps) (1985) is the second volume of Gilles Deleuze's work on cinema, the first being Cinema 1: The Movement-Image (French: Cinéma 1. L'image-mouvement) (1983). Cinema 1 and Cinema 2 have become to be known as the Cinema books, and are complementary and interdependent texts.

Using the philosophy of Henri Bergson, Deleuze offers an analysis of the cinematic treatment of time and memory, thought and speech.[1] The book draws on the work of major filmmakers like Fellini, Antonioni and Welles.[2]

Beyond the movement-image

The first three chapters of Cinema 2, each outlining a number of ways of approaching what Deleuze calls "the time-image". The first chapter explores the works of various filmmakers who were, according to Deleuze, precursors to time-images. The second chapter takes a "taxonomical" approach, showing how the time-image goes beyond what the author has defined as "movement-image" in Cinéma 1. The third chapter introduces two more types of movement-images in order to better differentiate time-images.

In the first chapter of Cinema 2, Deleuze picks up where he left off in Cinema 1 to discuss how the time-image is born from a crisis of the movement-image. Thus, instead of what Deleuze had described as perception-images, affection-images, action-images, and mental images (all types of movement-image), there are now "opsigns" and "sonsigns" which resist movement-image differentiation. As David Rodowick writes: 'In the absence of a predetermined trajectory' the image becomes 'what Deleuze calls opsigns and sonsigns, or pure optical and acoustical images.' [3] Deleuze explores opsigns and sonsigns through the cinema of the Italian neorealists and Japanese director Yasujirō Ozu.

From movement-image to time-image

Deleuze then goes on to give a partial overview of Cinema 1 from the perspective of his taxonomical project, before once again deriving opsigns and sonsigns.

Limit of movement-images

In the third chapter of the book, Deleuze discusses recollection-images (flashbacks) and dream-images. These images seem – says Deleuze – to be time-images, however, they remain movement-images. Nonetheless, they point the way toward time-images.

Analysis

References

Bibliography

Related Articles

Wikiwand AI