History of Ceará

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In focus, the state of Ceará.

The history of Ceará began with the Portuguese colonization, characterized by the resistance of the natives and the difficulties the European had in adapting to the climatic conditions of the territory. Initially, a rural society was formed, based mainly on livestock and agriculture, which controlled almost every aspect of social life through its economic power and complex relations of parentage and patronage. The so-called "coronéis" kept many dependents on their properties who provided them with services or gave them part of their production in exchange for owning a plot of land, in a semi-feudal regime. The servitude of Africans, although of lesser importance, was practiced throughout the 17th and 18th centuries, especially in areas where agriculture flourished.[1]

The history of Ceará was characterized by political struggles and armed movements during the Empire and the First Republic, but normalized after the country's reconstitutionalization in 1945. The droughts and the state's troubled social and economic factors led to the emergence of important events in history, such as the cangaço, messianic movements and emigration to other states. Historically, Ceará has undergone major transformations since the 1950s, progressively becoming a predominantly urban, more industrialized state with growing regional and income inequality.[1]

Examples of artifacts from indigenous peoples typical of Ceará in an engraving by the Scientific Exploration Commission.

In 1535, the lands that currently belong to Ceará were donated to Antônio Cardoso de Barros, but he was not interested in colonizing them and never even visited the captaincy. He died in 1556, alongside the first bishop of Brazil, Dom Pero Fernandes Sardinha, devoured by the Caeté people after a shipwreck off the coast of Alagoas. The first significant attempt at Portuguese colonization was made by Pero Coelho de Sousa, who led the first expedition in 1603, demonstrating Portugal's interest in colonizing Ceará. The bandeirantes' mission was to explore the Jaguaribe River, fight pirates, "make peace" with the indigenous people and try to find precious metals. Setting off from Paraíba, leading 200 indigenous people already submissive to him and 65 soldiers (including the young Martim Soares Moreno), Pero Coelho reached the Chapada da Ibiapaba along the coast, where he fought the Tabajara people and some Frenchmen, who were allies at the time.[2][3]

After defeating his opponents, Pero Coelho tried to continue on to Maranhão, but only reached the Parnaíba River because his men, tired, ragged and hungry, refused to continue. Returning to the coast, he founded the Fort of São Tiago, on the banks of the Ceará River, and the settlement of Nova Lusitânia, but he didn't stay there long. The natives, resentful of the brutal behaviour of the "civilized" Europeans, began to attack the fort. Pero Coelho retreated to the Jaguaribe River and built the Fort of São Lourenço on its banks. However, the heavy drought of 1605 to 1609 (the first recorded by local historiography) and persistent indigenous attacks led him to leave the territory on a painful journey, in which some soldiers and his eldest son perished from hunger and thirst. Heading for the Fort of Reis Magos in Rio Grande do Norte and then Paraíba and Europe, Pero Coelho died in Lisbon, poor, after trying to collect payment from Portugal for services provided; the pioneering attempt to occupy "little Ceará" had failed.[1][3]

The Fort of São Sebastião by Martim Soares Moreno.

In 1607, after Pero Coelho's failure to conquer the indigenous communities, Jesuit priests Francisco Pinto and Luís Figueira were sent to evangelize the natives. They traveled as far as the Chapada da Ibiapaba, where they stayed until the death of Father Francisco in October of the same year. Father Luís Figueira returned to Rio Grande do Norte, and later reported on his venture in Relação do Maranhão, the first text written about Ceará. However, Figueira was not very successful in his dealings with the native Brazilians. Years later, in 1643, victim of a shipwreck on the island of Marajó, he was killed and devoured by the Aruá indigenous people. In 1611, under the command of Martim Soares Moreno (later considered the "founder" of Ceará), the Fort of São Sebastião was built on the banks of the Ceará River, in the area currently known as Barra do Ceará (on the border between the municipalities of Fortaleza and Caucaia).[4][5]

Portuguese colonization of the region was hampered by strong opposition from indigenous tribes and invasions by French pirates. European settlement only developed with the construction of the Dutch fort Schoonenborch, at the mouth of the Pajeú Creek, which in 1654 was taken by the Portuguese and renamed the Fortress of Nossa Senhora de Assunção. The second settlement of Ceará, called Forte or Fortaleza, was formed around this fortress. After much political dispute between Aquiraz and Fortaleza, the latter officially became the capital of Ceará on April 13, 1726.[2][6]

There were two fronts of Portuguese occupation of the territory of Ceará: the sertão-de- fora, controlled by people from Pernambuco who came from the coast; and the sertão-de-dentro, dominated by people from Bahia. Thanks to cattle ranching and the displacement of people from the more populated areas, almost the entire Ceará was occupied over time, leading to the creation of several important towns at the crossroads of the main roads used by the vaqueros, such as Icó. Throughout the 18th century, Ceará's main economic activity was livestock farming, which led many historians to say that the state became a "Leather Civilization", since practically all the objects necessary for the life of the sertanejo were made from leather through rich handicrafts.[1]

The jerky trade was decisive for the economic life of Ceará throughout the 18th and 19th centuries, creating a division of labor between the regions of the state: on the coast there were the jerky factories and in the hinterland there were the areas for raising cattle. The product also allowed landowners and merchants to get rich, as well as the emergence of a very small local domestic market. The era ended after the droughts from 1790 and 1793, which devastated the state and made it impossible to continue ranching in Ceará. With this event, jerky production moved to Rio Grande do Sul.[7][8]

Other settlements emerged from indigenous villages, where the natives were confined under the control of Jesuits, who were responsible for their catechization and acculturation. This was the situation in important cities such as Caucaia, Crato, Pacajus, Messejana and Parangaba (the last two are now districts of Fortaleza). The indigenous people of Ceará were, for the most part, massacred, although they have resisted to this day. One of the greatest examples of their resilience was the War of the Barbarians, in which natives from different tribes (Kiriri, Janduim, Baiacu, Icó, Anacé, Quixelô, Jaguaribara, Kanindé, Tremembé, Acriú) banded together to fight the Portuguese conquerors, bravely resisting for almost 50 years.[9]

Ceará became administratively independent from Pernambuco in 1799. In the previous decades, cotton cultivation had begun to emerge as an important economic activity, resulting in a period of prosperity for the captaincy.[10] With the recovery of cotton growing in the United States of America, cotton and Ceará itself went into crisis, which explains the involvement of locals in the Pernambucan revolt of 1817 and the Confederation of the Equator.[11]

Independence movements during the Empire

Map of the Captaincy of Ceará, drawn up by order of Governor Manuel Inácio de Sampaio.
Letter from the Captaincy of Ceará, Antônio José da Silva Paulet, 1818.

The 19th century was also marked by some revolutionary movements and conflicts. In 1817, some people from Ceará, led by the Alencar family, supported the Pernambucan Revolt. However, the movement was restricted to Cariri and especially to the city of Crato, and was quickly suppressed. In 1824, after Brazil's independence, the same republican and liberal ideals appeared in the Confederation of the Equator, in a broader and more organized form. Joining the rebels from Pernambuco, several cities in Ceará, such as Crato, Icó and Quixeramobim, showed their dissatisfaction with the imperial government.[11]

After clashes with the provisional government controlled by Emperor Pedro I, the Republic of Ceará was established on August 26, 1824, with Tristão Alencar as president of the Council that would govern the province. However, the strong repression of the imperial forces quickly defeated the rebel movement for several reasons: the military superiority of the troops, the low level of popular participation and the arrest or death of the main leaders.[12]

Another event was the Pinto Madeira Sedition, a violent conflict between the town of Crato, led by republican liberals (most notably the Alencar family), and the town of Jardim, practically dominated by Pinto Madeira, who was absolutist and authoritarian. The two local elites fought for political control of Cariri in Ceará. In the end, the people of Crato hired the French mercenary Pierre Labatut and, with an army composed of poor sertanejos, surrendered the people of Jardim. Pinto Madeira was sentenced in Crato after being found guilty of the death of the liberal José Pinto Cidade.[13]

The state also experienced a real economic boom in the 19th century during the American Civil War in the United States, which, by affecting North American cotton farming, opened up the world market for cotton from Ceará. During this period, Fortaleza overtook Aracati as Ceará's main city; cotton replaced jerky in terms of economic importance. However, the Grande Seca (Great Drought) of the 1870s affected cotton farming and Fortaleza was invaded by famine. A large part of Ceará's population emigrated to the Amazon rainforest, contributing to the first rubber cycle boom. After another period of drought, the Empire began social and infrastructure projects to alleviate the consequences of the scarcity, which resulted in the creation of the Dam and Irrigation Commission (now DNOCS).[14][15]

Victims of the Grande Seca of 1877–1878 in Ceará.

In the 19th century, an abolitionist campaign emerged in Ceará that abolished slavery in the state on March 25, 1884, before the Golden Law of 1888. Within Ceará, the first municipality to abolish slavery was Acarape, which was renamed Redenção after the event. Abolitionism was favored by the low importance of slavery in Ceará's economy compared to other regions of Brazil. It had the support of the Catholic Church, whose main figure was Father João Augusto da Frota, and groups composed of women from the state's elite.[16][17]

Due to the great difficulty in docking ships because of the rough seas, Fortaleza was a very poor anchorage, which made the jangadeiros an extremely important element for the local economy, since embarkation and disembarkation at the city's port had to be done by means of small boats known as jangadas. Under the slogan "No more slaves embarked in Ceará", the movement led by Francisco José do Nascimento, known as "Dragão do Mar" today the name of a cultural center in the city of Fortaleza, won significant sympathy from the people of Ceará.[17]

Republican period

See also

References

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