Philosophical Fragments

1844 Philosophical text by Søren Kierkegaard From Wikipedia, the free encyclopedia

Philosophical Fragments (Danish title: Philosophiske Smuler eller En Smule Philosophi) is a philosophical work written by Danish philosopher Søren Kierkegaard in 1844 and the first of three works written under the pseudonym Johannes Climacus.

OriginaltitlePhilosophiske Smuler eller En Smule Philosophi
LanguageDanish
SeriesFirst authorship (Pseudonymous)
Quick facts Author, Original title ...
Philosophical Fragments, or a Fragment of Philosophy
Title page of the original Danish edition
AuthorSøren Kierkegaard
Original titlePhilosophiske Smuler eller En Smule Philosophi
LanguageDanish
SeriesFirst authorship (Pseudonymous)
GenrePhilosophy
Publication date
June 13, 1844
Publication placeDenmark
Published in English
1936 - First Translation
Pages~200
Followed byConcluding Unscientific Postscript to Philosophical Fragments 
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The question involves how knowledge can be known, and Climacus discusses how the theories of Socratic recollection and Christian divinity can inform the learner of truth. At the same time, it is an important early text in existentialist philosophy. Like many of his other works, it was not translated into German and English until several decades after Kierkegaard's death, but it then became a prominent work in philosophy.

Kierkegaard seeks to contrast the paradox of Christianity with the Socratic theory of recollection. Socratic wisdom, for Kierkegaard, means "every human being is himself the midpoint, and the whole world focuses only on him because his self knowledge is God-knowledge."[1]

Although this work has indeed been published under the name "Philosophical Fragments," it is not clear that this is the most appropriate translation of the title. Kierkegaard scholar and translator Walter Lowrie would prefer the word "scraps," and a new translation of the work by M. G. Piety calls it "Philosophical Crumbs," presumably because Piety recognizes that "Fragments" lacks the casual connotations Kierkegaard intended.

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