Puente Nacional, Santander

Before the Spanish conquest, the area was originally inhabited by four Muisca tribes, three of which were the Semisos, Irobaes, and Popobas.^[4][5] Their heritage now only survives in the names of three surrounding veredas (rural districts).

Furthermore, the area between Puente and neighbouring municipality of Santa Sofía (formerly known as Guatoque) was inhabited by the Sorocotá,^[6] a major tribe who governed a prominent commercial centre. Historical sources suggest that this settlement may have hosted one of the largest agricultural markets in the area. ^[7][8][9] Historical sources describe Sorocotá as an important regional trading center where salt, painted mantles, emeralds, and other goods were exchanged for the powdered gold of the Agatáes and the cotton brought by the Guane. According to Fray Pedro Simón, the local inhabitants also used small, rounded ingots of melted gold (tejuelos) as a standardized form of currency to facilitate trade.^[10]

The legacy of the Sorocotá remains visible in local culture — the town's community radio station, La Voz de Sorocotá (The Voice of Sorocotá), is named in their honor. Puente Nacional continues to hold a traditional market every Monday, where farmers from surrounding rural districts bring produce and goods to sell.is why Puente's local radio station is called La Voz de Sorocotá (The Voice of Sorocotá).

In 1537, the Spanish conquistador Gonzalo Jiménez de Quesada passed through the region during his expedition ^[11][12][13] in the search for El Dorado.^[14] After having followed the course of the Magdalena River,^[15] Quesada's party continued southward along the Saravita River, a route that later became central to subsequent Spanish incursions into the interior.

Some historical accounts suggest that it was in this area that members of Quesada’s expedition made the first recorded European encounter with the potato — then described as a type of "truffle". ^[16][17][18]

Following the Spanish conquest, a settlement named Puente Real de Vélez was established as a satellite town of Vélez, founded by Martin Galeano in 1539.^[19] The settlement later adopted its current name, Puente Nacional, during the period following the Comunero Rebellions of 1781.^[20]

The Comunero uprising, which began in nearby Socorro, is recognized as one of the earliest revolts against Spanish colonial authority in the Americas. Each year, during the week of 8 May, Puente Nacional commemorates these events with parades, traditional costumes from the late 18th century, and celebrations honoring the Comuneros and their legacy in Colombia’s independence movement.

^[21] In the early to mid-20th century, Puente Nacional and the surrounding villages were served by a small railway system used for both passenger and freight transport. The line ran through stations such as La Capilla, Providencia, Guayabo, and Los Robles, gradually climbing the mountain slopes.

• Freight: The train carried livestock, coffee, cacao, vegetables, construction materials, and other goods. It included a passenger carriage for owners of the cargo.
• Passenger service: Regular trains ran daily, with different classes distinguished by carriage materials and colors; wealthier passengers rode in leather-seated, iron-structured carriages, while the less affluent used wooden seats near the locomotive. During holidays, extra carriages accommodated pilgrims traveling to visit the Virgin of Chiquinquirá.
• Cultural impact: The train supported local commerce; vendors sold regional foods and crafts at stations, creating vibrant economic hubs.
• Decline: Train service in Santander ceased in 1976, leading to economic decline in rural communities, loss of employment, and reduced agricultural trade. The old railway stations now stand as historical monuments.

Hotel Campestre Agua Blanca – The hotel is located in Puente Nacional and was originally constructed to serve travelers arriving at the town’s train station, La Capilla. The entrance features a bridge over the stream of the same name, welcoming vehicles and visitors to the property. The project was authorized by a national law in 1937, presented by a group of parliamentarians led by Santanderian Eduardo Camacho Gamba. Construction was overseen by the Ministry of Public Works, beginning in 1942 and completing in December 1947. The architectural design was a collaboration between Ramón Vanegas, Miguel Rosales, and Germán Tejero.^[22]

The hotel is situated approximately 1 km from the town center, offering a tranquil environment amidst nature. In the mid-20th century, it served as a popular stop for travelers, including politicians and tourists, who arrived via the nearby train station. Today, the hotel remains operational as a rural country house, preserving both its historical significance and function as a stopover for visitors to the region.

Efraín González was a controversial local bandit. Known as “El Siete Colores” (The Seven Colours) was a prominent figure during Colombia’s period of decade-long civil and political conflict (La Violencia) in the mid-20th century which pitted Conservative and Liberal factions against each other.

Born in 1933 in the neighbouring municipality Jesús María, Santander, he gained notoriety as a bandolero, a term used for outlaws or guerrilla fighters, aligned with the Conservative Party. He began as a local Robin Hood, thief the wealthy to aid the poor, but over time became associated with violence against members of the Liberal Party.

Efraín González Téllez’s involvement with the emerald trade in Colombia was significant. He played a crucial role in the protection and control of mining operations, which intertwined with the violent conflicts known as the "green wars", a series of violent conflicts among emerald miners in Colombia during the 1960s and 1970s. González’s role in the emerald trade was not limited to providing protection. He also engaged in direct control over mining operations and participated in violent confrontations with rival groups. His actions contributed to the escalation of violence in the region. His legacy in the emerald trade continues to be a subject of historical and sociopolitical analysis in Colombia.^[23]

In 1960, Cantarrana Street in Puente Nacional was the site of an event that later became known locally as the Cantarrana Massacre. It occurred two years after the end of The Violence. On 29 September 1960, lingering tensions from the conflict erupted in Puente Nacional when a confrontation involving González led to gunfire that killed 11 civilians and wounded 19.

• Colonial‐style architecture, an historic central church (Santa Bárbara), cobbled streets, and a colonial plaza are part of its heritage.

• Known as the "Cuna de la Guabina Santandereana" (Cradle of the Santanderean Guabina), a folkloric musical style.

• Annual celebrations: The Festival Nacional del Torbellino y El Requinto (music tradition), fairs, livestock expositions, equestrian events.
• Balay – A food platter wrapped in banana leaves, placed in a basket made of caña de Castilla, and covered with a cloth. It typically includes yuca, potato, arracacha, bore, green plantain, cooked and roasted meat, a chicken, chorizos, and braised beef. Still commonly prepared in Puente Nacional and Vélez.

• ^[24]

5°53′N 73°41′W / 5.883°N 73.683°W / 5.883; -73.683