Ritigala

The ruins of Ritigala monastery are located on the eastern side of the mountain at the foot of the gorge which separates the main peak from the northern ridge of the range. The ruins cover an area of 24 hectares (59 acres). The monastery precinct begins at the office of the on-site branch of Department of Archeology of Sri Lanka close to the foot of the reservoir named Banda Pokuna. The ancient man-made reservoir is a feat of engineering with a bund of polygonal plan completing a circumference of 366 meters.^[10] The construction of the reservoir is credited to King Pandukabhaya (437 -367 BC). The reservoir possibly served a ritual bathing purpose, with visitors bathing there before entering the monastery.^[11][12]

The order of ritual bathing tank, ruins of entrance complex and a pedestrian path seem to indicate devotees in large numbers visiting the monastery.

The edge of the reservoir is followed in a clockwise direction to arrive at the other bank, and cross the bed of the stream feeding the reservoir. The steep steps here onwards lead up to a beautifully constructed pavement, a stone path 1.5 meters wide that meander upwards through the forest, linking the major buildings of the monastery. The stone cut path is laid with interlocking four-sided slabs of hewn stone. Three large circular platforms at intervals along the pavement allow for rest.

There are stone double-platform structures, Padhanaghara, which are characteristic of Ritigala and other forest monasteries such as Arankele, Veherabandigala and the western monasteries at Anuradhapura. Spread over an area of about 49 ha (120 acres) are about fifty such double platforms.

Raised platforms formed by retaining walls of massive stones are found in pairs, linked together by a stone bridge. The main axis of the combined platforms is set exactly east west. The structures were then most possibly roofed and divided into rooms. These are believed to be used for solitary practices such as meditation, as well as congregational functions such as teaching and ceremony. Over a stone bridge lie interlocking ashlars and the ruins of a monastery hospital, where the medicinal herbs-leaves and roots-grinding stones and huge stone cut Ayurvedic oil baths can still be seen.

The pavement continues straight ahead to reach one of the roundabouts. About 20 metres (66 ft) before reaching the round about, a path heads off to the right, leading through enormous tree roots to a lookout, reached by a stone high above a burbling stream. Further up is another lookout. Then is found an artificial waterfall contrived by placing a stone slab between two rocks.

Another 500 metres (1,600 ft) and two further sunken courtyards are seen. The first courtyard contains a large double platform structure, one of the largest stone structures in the entire monastery; one of the platforms preserves the remains of the pillars which once supported a building. A few metres beyond lies the second courtyard and another large double platform.

With the exception of a few broken granite Buddha statues in a number of caves, Ritigala has none of the traditional icons of Buddhist temples: no bo tree, no stupas. The first Lanka Vihare (temple) was founded near Ritigala at the foot of the mountain in the second century BC. The Aritta Vihare was founded a century afterwards. Royals proved generous patrons. In the ninth century AD, King Sena I made endowment of the monastery, a larger complex higher up the slope for a group of Buddhist ascetic monks called the Pansukulikas (rag robes) who devoted themselves to extreme austerity in search of supreme enlightenment.

Such was the detachment of these Buddhist ascetics from the traditional life of Buddhist monks at village temples, their robes were simply cleaned, washed and repaired rags, mostly shrouds picked up from cemeteries, in line with one of the thirteen ascetic practices (Dhutanga) outlined in Buddhism.

The only example of representational carving to be found at Ritigala is in the form of decorated urinals^[13] that consist of urine cup, drain hole and foot supports. It is believed that these decorated stones were meant to depict the architectural and ritualistic excesses of the orthodox monastic chapters to which the Pamsukuilikaa (monks devoted to extreme austerity) were opposed. It is also argued that the act of urination on decorated urinal stones was for them a symbolic act of dissociation.^{[citation needed]}

Wikimedia Commons has media related to Ritigala.

• Ritigala Mountain with Photos, Sri Lanka
• Pilgrim′s Guide to Ritigala