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Safi al-Din al-Hindi

Indian theologian (c. 1246 to 1316) From Wikipedia, the free encyclopedia

Safi al-Din al-Hindi al-Urmawi (Arabic: صفي الدين الهندي الأرموي) was a prominent Indian Shafi'i-Ash'ari scholar and rationalist theologian.

Born1246-47 [1]
Died1315-16 [2]
Maininterest(s)Fiqh (Islamic jurisprudence), Usul al-Fiqh (principles of jurisprudence), Usul al-Din, Aqidah, Kalam (Islamic theology), Logic
Quick facts Title, Personal life ...
Safi al-Din al-Hindi
صفي الدين الهِنْدي
TitleImam al-Mutakallimin
Personal life
Born1246-47 [1]
Died1315-16 [2]
Main interest(s)Fiqh (Islamic jurisprudence), Usul al-Fiqh (principles of jurisprudence), Usul al-Din, Aqidah, Kalam (Islamic theology), Logic
Religious life
ReligionIslam
DenominationSunni
JurisprudenceShafi'i
CreedAsh'ari
Muslim leader
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Al-Hindi was sent in to debate Ibn Taymiyya during his second hearing in Damascus in 1306. Taj al-Din al-Subki, in his Tabaqat al-Shafi'iyya al-Kubra reports him to have said: "Oh Ibn Taymiyya, I see that you are only like a sparrow. Whenever I want to grab it, it escapes from one place to another."[4]

He was praised by Taj al-Din al-Subki, al-Safadi, Shihab al-Din al-'Umari, Shams al-Din ibn al-Ghazzi, and 'Abd al-Hayy al-Hasani.

Biography

Safi al-Din al-Hindi was born in Delhi and completed his Islamic education there before settling in Damascus.[5] He visited Egypt and moved to Turkey, where he stayed[4] for eleven years; five in Konya, five in Sivas, and one in Kayseri. He arrived in Damascus in the second half of the 13th century and stayed there until he died.[6]

Safi al-Din al-Hindi studied under Siraj al-Din Urmavi and was said to have indirectly begun his studies with Fakhr al-Din al-Razi, whom he met through his maternal grandfather.[7] He was the teacher of mutakallim (theologian) Sadr al-Din ibn al-Wakil (d. 1317) and Kamal al-Din ibn al-Zamalkani (d. 1327).

His students, Ibn al-Wakil and Ibn al-Zamalkani and he, had been directly involved in Ibn Taymiyyah's famous 1306 Damascene trials, which were addressed to restrain Ibn Taymiyyah's relentless anti-Ash'ari polemics.[8]

Books

Among his best-known writings:

  • Al-Fa'iq fi Usul al-Fiqh (Arabic: الفائق في أصول الفقه)
  • Nihayat al-Wusul fi Dirayat al-Usul (Arabic: نهاية الوصول في دراية الأصول)
  • Al-Resalah al-Tis'iniyya fi al-Usul al-Diniyya (Arabic: الرسالة التسعينية في الأصول الدينية)

Al-Hindi's Tis'iniyya is a straightforward manual of Ash'ari kalam treating the traditional theological topics of God, prophecy, eschatology, and related matters.

At the beginning of the book, al-Hindi explains that the occasion for writing was a disturbance provoked by Hanbalis:

This treatise comprises ninety issues about the foundations of religion (Usul al-Din). I wrote it when I saw students from Syria devoting themselves to learning this discipline after the famous disturbance (fitna) that took place between the orthodox (Ahl al-Sunna wa al-Jama'a) and some Hanbalis.

This is not a direct refutation of Ibn Taymiyya, but it was most likely written in response to the challenge that he posed.[4]

See also

References

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