Talk:Sinti
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Ethnic Independence
It is truly unbelievable how the ethnic independence of the Sinti is categorically denied. Sources are banned that say that Sinti are a subgroup of the Sinti. If you look in to the given source it's a claim a theory of the author and not back uped by Historical sources, events and evidence. There are no subcategories within the human race. This taxonomy is inhumane. BizzelySindh (talk) 05:24, 24 March 2025 (UTC)
- Request for Input from Additional Editors
- The comment above raises serious concerns about how the ethnic independence of the Sinti is represented — including questions around source inclusion, classification frameworks, and what qualifies as undue weight. I believe these concerns intersect with broader Wikipedia policies like WP:RS (reliable sources), WP:NPOV (neutral point of view), and WP:ETHNICITY.
- I’d like to request input from other editors, especially those with experience in ethnic group articles or sourcing questions, to help assess whether this kind of concern is being properly addressed on the page. Additional perspective would be very helpful for consensus-building.
- – BlackDutchSinti (talk) 16:10, 16 January 2026 (UTC)
Sinti keine roma Gruppe!!
Historische Dokumente und wissenschaftliche Studien belegen klar, dass die Sinti ein eigenständiges Volk in Europa darstellen und nicht mit den Roma aus Südosteuropa gleichzusetzen sind. Die Sinti leben seit über 600 Jahren in Deutschland und besitzen eine eigene Sprache (Sintikes), eigene Traditionen und soziale Regeln, die sich deutlich von denen der Roma unterscheiden.Zum Beispiel ist das Essen von Pferdefleisch bei den Sinti streng verboten, und Verstöße können zum dauerhaften Ausschluss aus der Gemeinschaft führen. Solche Regelungen gibt es bei den Roma aus Bulgarien, Mazedonien oder Serbien nicht.Historische Dokumente, wie Schutzbriefe von Kaiser Sigismund, bestätigen die eigenständige Existenz der Sinti im Mittelalter.Die Vorstellung, dass Sinti eine Untergruppe der Roma seien, entstand im 15. und 16. Jahrhundert durch europäische Sprachwissenschaftler und Orientalisten, die versuchten, Völker zu vereinfachen und in Kategorien einzuteilen. Sprachliche Ähnlichkeiten zwischen Sinti und Roma bestehen, sind jedoch kein Beweis für eine gemeinsame kulturelle Identität.Akademische Forschungen, darunter englischsprachige Studien, bestätigen die eigenständige kulturelle Identität der Sinti. Me dauwa (talk) 23:42, 20 October 2025 (UTC)
- Request for Input
- I would appreciate responses from other editors regarding the points raised above, particularly in relation to how Wikipedia treats community perspectives and sources like historical protections (e.g. letters from Emperor Sigismund), intra-community cultural rules, and early language policy.
- This connects to broader issues raised in the classification wording dispute, including the question of whether multiple, properly sourced perspectives can be reflected in article text without violating WP:NPOV or WP:UNDUE.
- – BlackDutchSinti (talk) 16:08, 16 January 2026 (UTC)
Linguistic Authority, Closed Languages, and Asymmetry in Academic Classification
This post is a community-authored perspective on linguistic authority and classification boundaries. It is not a request for linguistic data analysis, nor an invitation to extract or circulate material from a closed language. It addresses how epistemic authority is assigned in social science when communities maintain cultural limits on disclosure.
Before quoting the disputed explanations below, it is necessary to clarify an asymmetry that is often left implicit in academic discussions. Although several scholars frequently cited in debates about Sinti identity are prominent within Romani studies, their conclusions about the Sinti ethnonym and language are generally derived from comparative models, Romani-centered corpora, or external classification frameworks rather than from sustained engagement with Sinti speech communities or internal Sinti linguistic usage.
From our perspective as Sinti, this matters. Claims about the origin of an ethnonym, semantic continuity, or linguistic inheritance cannot be evaluated in the abstract, detached from the language and community in which that ethnonym is actually used. Yet academic consensus has often privileged externally constructed interpretations over explanations held by Sinti ourselves, even when those explanations are grounded in lived linguistic practice. This imbalance shapes how competing theories are framed, evaluated, and ultimately accepted.
“The origin of the name is disputed. Scholar Jan Kochanowski, and many Sinti themselves, believe it derives from Sindhi, the name of the people of Sindh in medieval India (a region now in southeast Pakistan). Romani Historian Ian Hancock states that the connection between Sinti and Sindhi is not tenable on linguistic grounds and that in the earliest samples of Sinte Romani, the endonym of Kale was used instead. Scholar Yaron Matras argued that Sinti is a later term in use by the Sinti from only the 18th century on, and is likely a European loanword. This view is shared by Romani linguist Ronald Lee, who stated the name's origin probably lies in the German word Reisende, meaning ‘travellers’.” - Wikipedia article titled "Sinti"
What is striking here is not simply that scholars disagree, but that their positions are not methodologically equivalent. Explanations grounded in Romani linguistic systems or European etymologies are often treated as more authoritative than explanations maintained within Sinti communities themselves. From within our community, this is experienced less as open scholarly debate and more as a recurring pattern in which internal knowledge is discounted by default.
This pattern reflects a broader issue in social science: when a community maintains linguistic and cultural boundaries, standard academic expectations of disclosure and accessibility can conflict directly with ethical obligations to respect those boundaries. In such cases, authority tends to shift toward scholars who work entirely outside the community, even when their models are necessarily indirect.
It is also essential to state clearly that Sinti and Romani are not mutually intelligible languages. Fluency in Romani does not constitute fluency in Sinti, nor does it confer participation in the Sinti linguistic or cultural in-group. Treating proximity as equivalence is a categorical error, comparable to assuming that competence in one Slavic language grants authority over another. When scholars speak about Sinti without Sinti linguistic competence or community grounding, they do not speak for us; they speak over us.
For this reason, Sinti perspectives prioritize work grounded in direct engagement with Sinti language and community knowledge, including contributions by Sinti scholars (i.e. Rinaldo DiRicchardi Reichard) and speakers themselves. These forms of knowledge remain essential for any ethical or accurate treatment of Sinti history and language.
Advocating for closed languages on open platforms is structurally difficult. Communities that maintain cultural boundaries are often asked to meet standards of disclosure that conflict with those boundaries, which makes meaningful participation hard. BlackDutchSinti (talk) 03:24, 29 December 2025 (UTC)
- This reads as an opinion piece. I recommend reading the guidelines Wikipedia:TALKNOTFORUM,Wikipedia:NOTFORUM and Wikipedia:Advocacy. Talk pages are where we go to suggest improvements to the article based on reliable scientific scholarship not to voice our personal opinions on a subject or to attempt to dismiss the validity of sources based on the ethnic identification of who is writing them. All discussion must meet these three guidelines, any comment on an editor or author’s ethnic background is not acceptable nor does it help improve the article. I just want to highlight this part of the Advocacy guidelines “ Wikipedia is not a venue to right great wrongs, to promote ideas or beliefs which have been ignored or marginalized in the Real World. Wikipedia cannot give greater prominence to an agenda than experts or reliable sources in the Real World have given it.” TagaworShah (talk) 20:15, 16 January 2026 (UTC)
- Thank you for your response. I want to clarify that my post was not advocacy in the prohibited sense, but a good-faith contribution reflecting a community-informed perspective on how sources and classifications are interpreted — which is directly relevant to how this article is written and maintained. WP:TALK explicitly allows for discussing the interpretation and presentation of reliable sources and their implications for how we structure and frame information.
- What I shared reflects an ongoing issue of epistemic imbalance that affects sourcing across many articles involving minority groups, particularly when lived perspectives are underrepresented or excluded. This is especially pertinent when community-authored and institutionally published materials are removed in favor of a single interpretive framework. Discussing such dynamics is not “forum” use — it is essential to achieving balance under WP:NPOV.
- To avoid further back-and-forth with the same two editors, I am specifically requesting that other contributors weigh in on the broader sourcing and framing issues raised — particularly those with expertise in:
- Ethnic groups or Indigenous studies (WikiProject Ethnic groups)
- Linguistics and closed-language ethics (WikiProject Linguistics)
- Sociology or Anthropology (re: epistemic authority and source framing)
- I also invite editors to review other Sinti perspectives shared on this talk page — in both English and German — which describe longstanding distinctions in language, culture, and identity. These underscore the real-world complexity that the article’s current framing does not reflect. BlackDutchSinti (talk) 20:24, 16 January 2026 (UTC)
- hi, please see the section below: #RS consensus assessment - subgroup of Roma?. i suggest that further discussion take place that section to make this page easier to read. ... sawyer * any/all * talk 20:26, 16 January 2026 (UTC)
- Thank you for the note, sawyer.
- I’m aware of the new section titled RS consensus assessment – subgroup of Roma?, but I want to respectfully clarify that the purpose of my original post was not simply to re-litigate the classification debate.
- My post addresses a broader systemic issue: how Wikipedia determines which knowledge counts as reliable when communities (like the Sinti) maintain closed languages and internal epistemologies. This is a sourcing and authority issue—not just a disagreement over one sentence in the article.
- I’m happy for others to join that classification thread, but I would appreciate that this community-authored post remain where it is, as it deals with a distinct and policy-relevant concern that should not be collapsed into a narrower discussion thread.
- I also invite editors to read comments by other Sinti contributors (both German and English speakers) on this talk page. These are not isolated voices but part of a broader effort to make Wikipedia more accountable in how it treats closed or marginalized ethnic communities. BlackDutchSinti (talk) 20:32, 16 January 2026 (UTC)
- we don't address broad systemic issues on article talk pages, we talk about article content. and please use your own words instead of an LLM. ... sawyer * any/all * talk 20:33, 16 January 2026 (UTC)
- I wrote my comment myself and it reflects real, lived perspectives from within the community being described. Let's please stay focused on content-level discussion per WP:TALK. Thanks. BlackDutchSinti (talk) 20:50, 16 January 2026 (UTC)
- we don't address broad systemic issues on article talk pages, we talk about article content. and please use your own words instead of an LLM. ... sawyer * any/all * talk 20:33, 16 January 2026 (UTC)
- Wikipedia is not the place to evaluate perspectives and opinions of editors. We are here to evaluate reliable sources per the Wikipedia guidelines, which is exactly where this subsection falls short. It is entirely focused on personal opinions and not reliable sources. I recommend you read the linked essays as they cover exactly what you are doing now. TagaworShah (talk) 20:29, 16 January 2026 (UTC)
- Thank you. I understand your concern and agree that Wikipedia is not a venue for personal opinions or advocacy.
- Just to clarify: the purpose of my comment is not to substitute community perspectives for reliable sources, but to raise a relevant content policy issue—namely how we evaluate conflicting classifications in cases where a community’s ethnonym, language, or identity is the subject of scholarly disagreement. This falls under WP:NPOV, WP:RS, and WP:UNDUE—not just talk page etiquette.
- The sources currently cited (which I respect) represent a specific disciplinary lens, largely linguistic or comparative. I’m pointing out that reliable institutional and ethnographic sources—such as the Pennsylvania Historical & Museum Commission, state-level German legal designations, and works by Sinti scholars—offer differing perspectives that meet WP:RS and are not adequately represented in the article. That’s a verifiable sourcing issue, not just an opinion.
- So this isn’t a matter of privileging editor views—it’s about whether Wikipedia is properly reflecting the disputed nature of classification and giving due weight to all RS perspectives, not just the most cited Romani linguists.
- I welcome feedback from other editors as well, particularly from those familiar with sourcing policy on ethnographic topics and historically marginalized groups. BlackDutchSinti (talk) 20:53, 16 January 2026 (UTC)
- hi, please see the section below: #RS consensus assessment - subgroup of Roma?. i suggest that further discussion take place that section to make this page easier to read. ... sawyer * any/all * talk 20:26, 16 January 2026 (UTC)
Note: For additional community perspective, I encourage editors to also read the comments from German- and English-speaking Sinti contributors elsewhere on this talk page, who have described lived distinctions in language, culture, and identity. These comments further contextualize why this issue of classification is sensitive and contested. — Preceding unsigned comment added by BlackDutchSinti (talk • contribs) 16:14, 16 January 2026 (UTC)
- Request for additional perspectives
- I would appreciate input from additional editors regarding the issues raised above, especially those familiar with WP:RS, WP:NPOV, and the treatment of minority or closed-language communities on Wikipedia.
- The post I shared addresses epistemic authority, closed-language boundaries, and how community-grounded explanations are weighed against external academic models. These are broader sourcing and policy questions, not just a two-person disagreement, so wider discussion would be helpful.
- I’m requesting thoughts from anyone who wishes to contribute — including editors active in related WikiProjects (e.g., Ethnic groups, Linguistics, Sociology, Anthropology) — to ensure the topic receives a balanced and well-informed evaluation. BlackDutchSinti (talk) 15:42, 16 January 2026 (UTC)
Added perspective on Sinti ethnic classification
I've added a sentence to the opening paragraph noting that the classification of Sinti as a subgroup of Romani people has been disputed by some Sinti scholars and community sources. This addition is supported by two sources:
1. USC Shoah Foundation's educational materials on Sinti origins in the Sindh region 2. DiRicchardi-Reichard, Rinaldo (2014). "To be or not to be" Sinti, Gypsy, and Romani: Crisis of Sinti ethnic identity
The edit maintains the existing academic perspective while also presenting the Sinti community perspective on their distinct ethnic identity, separate language (Sintitikes), and origins in Sindh. This follows Wikipedia's NPOV policy by presenting multiple viewpoints on a contested topic.
I'm open to discussion if anyone has concerns about this addition. BlackDutchSinti (talk) 22:15, 12 January 2026 (UTC)
- Hi. I reverted your addition because it failed to meet the standards of Wikipedia:Reliable sources. Sources on Wikipedia, especially those that affect the lede, need to follow these guidelines. Adding unverified content to the lede would be giving Wikipedia:Undue weight. Additionally, every source needs to fully support the sentence it is being cited for. Inferring that a source supports something when it doesn’t explicitly say it or if a source only supports one part of a claim and not the full claim, that is Wikipedia:Synth. This was the issue with the USC source, it did not contain the information that it was being cited for and part of it even contradicted the cited text. If you need any help with these guidelines, I would be more than happy to review these sources for you. Cheers. TagaworShah (talk) 07:17, 15 January 2026 (UTC)
- Thanks for the clarification — that’s helpful. I understand the concern regarding source alignment and synthesis in the lead, particularly with the USC Shoah citation.
- I’m revising the lead to limit it to a narrow, attributed summary that the classification of Sinti as a Romani subgroup is disputed in scholarly literature, without drawing broader conclusions or bundling additional claims. The USC source will be moved out of the lead and used only in a body section where it directly supports documentation of perspectives, not classification claims.
- I also plan to rely on a clearly aligned secondary academic source for the classification dispute itself and ensure each citation supports only the specific sentence it is attached to. I appreciate the offer to review the sources once the revision is made. BlackDutchSinti (talk) 08:30, 15 January 2026 (UTC)
- The source by Ronaldo DiRicchardi-Reichard does not mean Wikipedia:Reliable sources standards. It is a self-published work, it shows no sign of independent peer review, and it does not use citations for its claims. Essentially, it reads as an opinion piece by the author. This author is also not a recognized subject matter-expert, his work has never been cited by scholars in this field, and he appears to be an assistant professor in Catholic theology and philosophy not an anthropologist. This source is not appropriate for an encyclopedia article and adding it to change the lede would be giving it undue weight. I don’t see reliable academic sources mentioning a classification debate, please provide a few good sources here in the talk section and then we can analyze how to reflect that in the article. TagaworShah (talk) 13:13, 15 January 2026 (UTC)
- Hi, thank you for laying out the RS concerns so clearly. I understand that self-published works and unrefereed repositories aren’t appropriate for supporting changes to the lead.
- To clarify scope: the Indo-Aryan origin and ethnic status of Sinti are well established in the literature and not in dispute. The question here is how to neutrally summarize documented scholarly debate over classification relative to Roma in the lead, consistent with WP:LEAD and WP:RS.
- Per your suggestion, here is an independent, mainstream academic source that discusses differences in collective self-conception and organization between Sinti and Roma (at least in the German context):
- Gilad Margalit & Yaron Matras, “Gypsies in Germany—German Gypsies? Identity and Politics of Sinti and Roma in Germany” (pp. 103–116). The authors state that “the different self-appellations and the specific naming of the Roma and Sinti organizations express a dissimilar collective consciousness,” and summarize this as “the Roma have a national consciousness while the Sinti have a tribal consciousness.”
- If this meets RS for you, I propose adding a narrowly worded sentence to the body first (and only then, if appropriate, summarizing it in the lead) to reflect that scholarship on Germany describes differing collective self-conceptions and organizational self-designations among Sinti and Roma.
- I’m happy to draft the exact wording here first so we can agree on it before any article edits. BlackDutchSinti (talk) 14:00, 15 January 2026 (UTC)
- I’d also like to flag an institutional public-history source that may be helpful here.
- Pennsylvania Heritage (published by the Pennsylvania Historical & Museum Commission) describes Romani and Sinti as “multiple related but distinct peoples … each with their own languages and cultural traditions.” This is a state-edited historical publication rather than an individual or community source, and it reflects standard descriptive ethnographic practice rather than advocacy.
- I’m not proposing this to frame a classification debate in the lead, but simply to support neutral wording that Sinti are a historically distinct people with their own language and cultural traditions. If this source is considered appropriate, I can draft a single, narrowly worded sentence for review before making any changes. BlackDutchSinti (talk) 14:51, 15 January 2026 (UTC)
- As an encyclopedia, Wikipedia needs to represent the academic consensus of reliable secondary scholarship. This academic consensus is that the Sinti are a subgroup of the Romani people. All the reliable scholarship including the source you have cited above support this. The Sinti are overwhelmingly mentioned reliable and peer-reviewed scholarship as a subgroup of the Romani people and not a distinct Indo-Aryan ethnic group. Differences of opinion from political organizations and museums can be reflected in the body, but the lede needs to reflect academic consensus. TagaworShah (talk) 16:33, 15 January 2026 (UTC)
- Thank you for clarifying your position. To move this forward constructively, could you please provide specific peer-reviewed secondary sources that explicitly state there is an academic consensus that Sinti are a subgroup of Romani, rather than noting this as one prevailing framework among others?
- Additionally, per WP:RS and WP:DUE, institutional historical publications (such as state heritage agencies and scholarly museum publications) are generally considered reliable secondary sources, particularly for questions of ethnographic classification and historical self-identification. Excluding these entirely from lede consideration may itself give undue weight to one disciplinary perspective.
- Would you be open to lede wording that reflects the predominant scholarly classification while briefly acknowledging that some academic and institutional sources describe Sinti as a distinct people, with further discussion in the body? BlackDutchSinti (talk) 17:03, 15 January 2026 (UTC)
- I believe that would be giving undue weight to fringe perspectives. The lede is strictly for basic academic consensus, discussions and controversies are to be discussed in the body. This consensus is pretty clear in peer reviewed secondary scholarship, which is preferred when available. There are plenty of these sources already in the article from which the consensus wording was formed.
- Kenrick, Donald (2004). Gypsies: From the Ganges to the Thames (2nd ed.). Hatfield: University of Hertfordshire Press. pp. 26–27. French, Lorely (2015). Roma Voices in the German-Speaking World. New Directions in German Studies. United States: Bloomsbury Academic. p. 7.
- Hancock, Ian (2010). "Gypsies, gadze, languages and labels". In Karanth, Dileep (ed.). Danger! Educated Gypsy: Selected Essays. United Kingdom: University of Hertfordshire Press. pp. 101–102.
- Margalit, Gilad; Matras, Yaron (1999). "Gypsies in Germany-German Gypsies? Identity and Politics of Sinti and Roma in Germany". In Kenrick, Donald (ed.). The Gypsies during the Second World War: In the Shadow of the Swastika. Hatfield: University of Hertfordshire Press. pp. 103–116.
- Raj, Niraj; Chaubey, Gyaneshwer; Tamang, Rakesh; Pathak, Ajai Kumar; Singh, Vipin Kumar; Karmin, Monika; et al. (28 November 2012). "The Phylogeography of Y-Chromosome Haplogroup H1a1a-M82 Reveals the Likely Indian Origin of the European Romani Populations". PLOS ONE. 7 (11): e48477
- Stauber, Roni; Vago, Raphael, eds. (2007). The Roma: A Minority in Europe: Historical, Political and Social Perspectives. CEUP collection. Budapest: Central European University Press.
- Also stated in the widely cited Holocaust Enyclopedia: “Beginning in 1933, Nazi German authorities persecuted Sinti (a subgroup of Roma) and other Romani peoples in Germany.”
- There is a clear academic consensus among reliable scholarship here. All these sources list the Sinti as a subgroup of the Romani people. As a reminder, the onus is on the person proposing the contested changes to provide significant sources for the claims. The wording that Sinti are a subgroup of Romani people has been the Wikipedia consensus for over a decade. TagaworShah (talk) 18:45, 15 January 2026 (UTC)
- For transparency: I’ve requested a Third Opinion (WP:3O) to get neutral input on the due-weight question. I’ll pause further edits until we hear back. BlackDutchSinti (talk) 19:23, 15 January 2026 (UTC)
- As an encyclopedia, Wikipedia needs to represent the academic consensus of reliable secondary scholarship. This academic consensus is that the Sinti are a subgroup of the Romani people. All the reliable scholarship including the source you have cited above support this. The Sinti are overwhelmingly mentioned reliable and peer-reviewed scholarship as a subgroup of the Romani people and not a distinct Indo-Aryan ethnic group. Differences of opinion from political organizations and museums can be reflected in the body, but the lede needs to reflect academic consensus. TagaworShah (talk) 16:33, 15 January 2026 (UTC)
- The source by Ronaldo DiRicchardi-Reichard does not mean Wikipedia:Reliable sources standards. It is a self-published work, it shows no sign of independent peer review, and it does not use citations for its claims. Essentially, it reads as an opinion piece by the author. This author is also not a recognized subject matter-expert, his work has never been cited by scholars in this field, and he appears to be an assistant professor in Catholic theology and philosophy not an anthropologist. This source is not appropriate for an encyclopedia article and adding it to change the lede would be giving it undue weight. I don’t see reliable academic sources mentioning a classification debate, please provide a few good sources here in the talk section and then we can analyze how to reflect that in the article. TagaworShah (talk) 13:13, 15 January 2026 (UTC)
Classification wording dispute
I am opening a section specifically to summarize the content dispute for clarity.
The disputed content is a single sentence in the lead and a short mirrored paragraph in the body noting that some historical and institutional sources describe the Sinti as a distinct people with their own language and cultural traditions. This is supported by a reliable institutional source: the Pennsylvania Historical & Museum Commission (PHMC), via *Pennsylvania Heritage Magazine*.
My position is that the sentence is properly attributed, reflects a historically documented perspective, and does not replace the mainstream classification. Another editor believes that any acknowledgment of this distinction gives undue weight and should not be included in the lead.
This section will serve as the anchor point for requesting a Third Opinion under WP:3O. BlackDutchSinti (talk) 19:06, 15 January 2026 (UTC)
- This source was written by Pamela Reilly, a self-described architectural historian who has not published any scholarship on this issue. She makes a passing mention of Sinti and Romani being distinct but does not provide any clarification or sources to back this up. I do not see her work being cited by any other scholars. When we have subject-matter experts like Milena Hübschmannová, Ian Hancock, Yaron Matras, Donald Kendrick, and more who have been widely cited for decades now as subject-matter experts directly contradicting her, it absolutely is undue weight to include this in the lede. We can look at a reliable encyclopedia like the Holocaust Encyclopedia that states that Sinti is a subgroup of Roma. TagaworShah (talk) 19:29, 15 January 2026 (UTC)
- Thanks for your response. I’ll wait for the Third Opinion reviewer to weigh in. BlackDutchSinti (talk) 19:36, 15 January 2026 (UTC)
I'm leaning towards not including the disputed content anywhere in the article, and am more strongly against its inclusion in the lead. I'm not sure if the source that @BlackDutchSinti is using to argue for its inclusion is reliable, but if it is, it is not a scholarly source, and it is more reliable on Pennsylvanian history than on the Romani people. Pamela Reilly in particular does not seem to be a subject matter expert on the Romani people. Also, it is inaccurate to say in the article that some sources describe the Sinti as a distinct people with their own language and cultural traditionswhen only one source is provided. If multiple scholarly sources say something, other high quality sources are required to say that there is a dispute. I believe that the article as it is at the time of this comment presents a false balance on whether the Sinti are a subgroup of the Romani or not. Chess enjoyer (talk) 00:11, 16 January 2026 (UTC) |
- I agree with this. Including the disputed content anywhere in the article would be presenting a false balance. I have not seen high quality sources that speak about Sinti mention this dispute, they all mention Sinti as a subgroup of Romani people. The previous longstanding consensus version should be restored in my opinion. TagaworShah (talk) 00:37, 16 January 2026 (UTC)
- Thank you for the feedback. I’d like to clarify one point regarding sources and ask for clarification on its removal.
- The USC Shoah Foundation citation I added was not being used to support any classification claim about whether the Sinti are a subgroup of the Romani. It was included only in the etymology section to support the origin of the ethnonym “Sinto,” which falls squarely within the Shoah Foundation’s scope as a major Holocaust institution documenting victimized communities and the terminology used to describe them.
- The Shoah Foundation is generally regarded as a reliable institutional source under WP:RS for Holocaust-related terminology, and the claim it supported was strictly limited to etymology (origin of the ethnonym), not classification.
- I want to ensure the source is being evaluated according to the specific claim it supported, per WP:RSUSE. If there is a policy-based reason the source is considered unsuitable for this narrow use, I would appreciate clarification. I am also happy to adjust placement or wording if needed. BlackDutchSinti (talk) 15:36, 16 January 2026 (UTC)
RS consensus assessment - subgroup of Roma?
this is a recurring issue, so i thought i'd try to do some kind of mini-survey of the reliable, academically published, specialist literature i can find. there really is not very much (in English) which covers the issue of Sinti identity in depth - several of the good sources cited in the article discuss Roma & Sinti, but not the distinction between them or lack thereof. it would also be great if a German speaker could comb through the German academic literature on this matter.
the following English-language books seem like they would be useful but i can't access them:
- Guy, ed. (2001) In Between Past and Future: The Roma of Central and Eastern Europe, University of Hertfordshire Press
- Laederich & Tcherenkov (2004) The Rroma, Schwabe
| Source | Statement(s) |
|---|---|
| Margalit & Matras (2007) "Gypsies in Germany—German Gypsies? Identity and Politics of Sinti and Roma in Germany" in The Roma: A Minority in Europe, CEU Press | "The largest sub-group of German Gypsies in the latter sense consists of the population that now refers to itself as ‘Sinti.’ [...] As a sub-division of the European Romani population, the Sinti are fairly closely related, both culturally and linguistically, to the Romani populations of Britain and Scandinavia (Finland), who migrated to these locations via Germany." (p. 105)
"The German Sinti have traditionally remained a closed and isolated group, except for their contacts with Sinti in neighboring countries. Their separateness has led to attempts in Romani nationalist literature to attach a distinct origin to them." (p. 107) |
| Matras (2015) The Romani Gypsies, Harvard University Press | "On the other hand, some communities that speak a form of Romani do not use Roma or any etymologically related term (e.g., Romnichal or Romacil) as their group appellation, although they do refer to their language as Romanes—most notably the Sinti and Manouche populations in Germany, Austria, the Netherlands, northern Italy, and France." (p. 29) |
| Tebbutt, ed. (1998) Sinti and Roma: Gypsies in German-speaking Society and Literature, Berghahn | "Romanies subdivide into many groups, including the Sinti..." (p. xv) " |
| Kalaydjieva, Gresham & Calafell (2001) "Genetic studies of the Roma (Gypsies): a review", BMC Medical Genetics | "The Group is still the primary building block of the social organisation of the Roma. [...] Individual groups can be classified into major metagroups: the Roma of East European extraction; the Sinti in Germany..." |
| Fraser (1995) The Gypsies, Blackwell (2nd ed.) | "A similar dichotomy is that between Sinti and Roma, designations which are seen as mutually exclusive by Gypsies themselves. A Sinto may use Roma to refer to any Gypsies of east European extraction or, indeed, any Gypsies who are not Sinti, while the Roma, in their turn, may just as expansively refer to all west European Gypsies as ‘Sinti’. More precisely, the Sinti are Gypsies long resident in German-speaking lands, a fact attested by the strong influence of German on their Romani dialects." (p. 292) |
| Kenrick (2004) Gypsies: From the Ganges to the Thames, University of Hertfordshire Press | "the subgroup of Romanies who call themselves Sinti" (p. 27) |
| French (2015) Roma Voices in the German-Speaking World, Bloomsbury Academic | "In Germany one often refers to “Sinti and Roma” separately, with Sinti the particular Romani subgroup in Germany since the fifteenth century, and Roma all other subgroups, particularly those who have emigrated from Eastern Europe in the past two to three decades. Considering Sinti are Roma, I find this separate classification tautology, ultimately setting up a false dichotomy. Therefore, I include Sinti under the term Roma, although when Sinti identify themselves as such specifically, I use that designation." (p. 7) |
| Bunescu (2014) Roma in Europe: The Politics of Collective Identity Formation, Routledge | "Roma is an all-inclusive political term that implies the existence of a Roma collective identity and tends to downplay the several factions and group distinctions that exist under this umbrella-term. It is important to mention that the homogenization endeavor launched in 1970 by some Roma political activists at international level is not entirely welcomed by some groups, for example by the Roma and Sinti in Germany, who prefer to stay apart from the all-inclusiveness of the movement." (pp. 2-3)
"A dividing line between Roma and German Sinti was thus already emerging in the early 70s, however, the International Romani Union nascent at that time, comprised Sinti and Roma alike. Later on this line of division became apparent in the early 1990s when Roma asylum seekers from South Eastern Europe (SEE) competed with German Sinti for social and political capital in Germany. The battle for resources deepened the line of division between SEE Roma and German Sinti in the early 1990s. German Sinti felt that their hard acquired social and political capital within the German society was threatened by the arrival of Roma asylum seekers from former Yugoslavia." (p. 87) "It is important to emphasize that initially Sinti and Roma were not separate categories and they were represented under the same umbrella organization—the International Romani Union. The main split happened in the early 1990s after the fall of the Iron Curtain and the waves of migrations from South-Eastern Europe into Germany that were regarded as a threat to the more neutral image of Sinti in German society." (pp. 89-90) "The conclusion of this chapter is that by 2007 there were at least three main lines of division that defined Roma identity politics. [...] The Sinti in Germany represent perhaps a third division that advocates rights for Roma as regular citizens of Germany and are reluctant to identify themselves with other Roma, for example with the Roma asylum seekers from former-Yugoslavia." (p. 111) "The German Sinti are caught between two facets of their identity, the first being their group-specific loyalty. This excludes the Roma, although it acknowledges, somewhat reluctantly perhaps, that the Roma share certain traits with the Sinti." (p. 114) |
| Hancock & Karanth (2010) Danger! Educated Gypsy: Selected Essays, University of Hertfordshire Press | "The idea that the Sinti have a separate history from the Rroma has gained some currency in recent years, but is not tenable on linguistic grounds. The origin of this belief is first of all found in the similarity between the words Sinti and Sindhi, and has no doubt been reinforced by the geographical isolation of the Sinti people in northern Europe which has led to the notion of separateness." (pp. 101-102) |
| Martins-Heub (1989) "'Genocide in the 20th Century': Reflections on the collective identity of German Roma and Sinti (Gypsies) after National Socialism", Holocaust and Genocide Studies https://academic.oup.com/hgs/article-abstract/4/2/193/709883 | "Internationally, Roma (a general inclusive term which here is meant to include all groups of Gypsies, such as Kakterasha, Lovari, Cale, Sinti and others) are organized within the World Romani Union. It is necessary to agree upon some common bond and to refer to this in arriving at any kind of consensual stand or demand to be made to the broader society. Thus, the concept of collective identity of the Roma should be viewed as being primarily political in nature and focus, and directed toward the majority societies in whose midst Roma live." (p. 196) |
| McGarry (2008) "Ethnic Group Identity and the Roma Social Movement: Transnational Organizing Structures of Representation", Nationalities Papers https://www.tandfonline.com/doi/full/10.1080/00905990802080661 | "Roma are extremely heterogeneous and house diverse communities such as Sinti, Manush, and Lovari, amongst others, each with their specific culture and interests." (p. 449)
"The [Roma National Congress] was set up in 1982 as an umbrella organization as it was felt that the interests of German Sinti clashed with the interests of immigrant Roma in Germany. They maintain that Sinti had a distinct identity, as a Volksgruppe and therefore had their own shared interests." (p. 456) |
| Laederich (2011) "Roma Cultural Identity" in Social Inclusion and Cultural Identity of Roma Communities in South-Eastern Europe, Swisspeace | "The fact is that, if one should dwell upon the individual Roma identity, one will discover well over 40 different groups such as Arlii, Bugurdži, Cale, Kāle, Džambaša, Kalderaša, Lovara, Sinti, Xaladytka, etc. - each seemingly with a different cultural identity, traditions, and, apparently also a different dialect. [...] One can hear Sinti saying that they are not Roma (but saying "Gadžkene Sinti rakren richtiges Romanes" [German Sinti speak Romanes well])..." (p. 22)
"Local Roma started distancing themselves from the new arrivals, saying: “we are local, they are Roma”. A well-known example in this respect is the distinction between Sinti and Roma." (p. 23) |
| Gheorghe (1991) "Roma-Gypsy Ethnicity in Eastern Europe", Social Research https://www.jstor.org/stable/40970676 | "The same image could be at odds with the claim of the Sinti, the group of Roma people who settled in Germany in the sixteenth century. [...] many. Recently, in the context provided by the debates on a new German constitution, the association of German Sinti claimed to be recognized as a deutsche Volksgroup. This political identification would recognize them as an integral part of German society, and would prevent an experience like that during the World War II. The German Sinti express their feelings of identification with the Eastern European Roma, their ethnic relatives, by protesting cases of discrimination and racial violence and by providing financial and organizational aid to the emerging cultural and political associations of Roma in Romania and Hungary." (p. 840) |
i would summarize these sources, very broadly, as saying that the Sinti are a major subgroup of the Roma, with some nuance - they often identify as separate (to varying degrees) from the Romani, owing to the historical-cultural distinction between them and newer Romani communities in Germany. i have not been able to find any formally published scholarly sources that argue that the Sinti are not Roma or are independent as an ethnic group. Fraser (1995) is the only one which comes somewhat close to saying such, but the matter is not elaborated on beyond the quoted segment. i do wish we had more in the way of ethnographic literature, as most of this is linguistic or historical in nature. ... sawyer * any/all * talk 20:13, 16 January 2026 (UTC)
- Thank you for providing this survey of reliable scholarship on this issue, it is very helpful. I agree that there seems to be widespread academic consensus that Sinti are a subgroup of the wider Romani people. As with all topics surrounding Romani people, it is understudied however we can say that the major authorities in this field like Ian Hancock, Milena Hubschmannova, Yaron Matras, and Donald Kendrick who are the most widely cited and published in the field of Romani studies, agree with this academic consensus. I also have not been able to find any sources that mention the Sinti as a distinct ethnic group and also most reliable sources dismiss or question the theory that the name Sinti originates from the toponym Sindh. TagaworShah (talk) 20:24, 16 January 2026 (UTC)
- I appreciate your reply. I want to clarify two important points:
- First, while Romani studies scholars like Hancock and Matras do describe the Sinti as a Romani subgroup, this does not invalidate the presence of other reliable sources—such as institutional, historical, and ethnographic publications—that describe the Sinti as a distinct people with their own language and culture.
- For example, the Pennsylvania Historical & Museum Commission (PHMC) and the USC Shoah Foundation both describe Sinti identity in ways that reflect ethnic distinction, not just subgroup status. This is echoed in local German protections, public history, and works by Sinti scholars such as Rinaldo DiRicchardi Reichard.
- Second, Wikipedia policy doesn’t require only a majority view. WP:NPOV calls for proportionally representing significant minority views—especially in cases where identity, history, and classification are actively contested by the communities themselves.
- This isn’t about promoting one view as “right,” but ensuring that the article reflects the existence of the dispute and doesn’t exclude reliable perspectives—particularly those from Sinti institutions, scholars, and communities. BlackDutchSinti (talk) 20:48, 16 January 2026 (UTC)
- Thank you for assembling this overview. I want to acknowledge the effort involved in gathering and reviewing these sources.
- That said, I think it’s important to clarify that most of the sources referenced here focus on linguistic classification or pan-Romani political movements. These lenses—while important—do not fully capture the ethnic self-identification of Sinti communities, especially within Germany and diaspora contexts.
- The article currently highlights scholars who define “Sinti” as a subgroup of Roma. However, it omits equally relevant documentation of how many Sinti have historically described themselves as a distinct people—often using “Sinti and Roma” not merely as a regional or political label, but to mark a fundamental ethnic differentiation.
- Institutional and public history sources such as the Pennsylvania Historical & Museum Commission (PHMC), as well as local German state protections that name Sinti as a national minority, and the work of Sinti scholar Rinaldo DiRicchardi Reichard, offer credible support for this distinction. The classification of Sinti is, in fact, contested—and that dispute deserves to be presented neutrally and proportionally, per WP:NPOV.
- I'm also concerned that relying exclusively on linguists and scholars outside the Sinti community (however respected) may unintentionally reinforce the very asymmetry of epistemic authority that I and others have raised—especially regarding communities with closed languages or oral traditions.
- Request: I respectfully ask that the article reflect this nuance—that some reliable institutional and ethnographic sources describe the Sinti as a distinct people—and that this be included appropriately in both the body and the lead. BlackDutchSinti (talk) 20:45, 16 January 2026 (UTC)
- for the love of God, write in your own words and stop posting obviously LLM-generated replies to every single comment; you're bludgeoning. you've already had it explained to you that none of the sources you've provided are high-quality RS for this issue. DiRicchardi is not an anthropologist (as you've claimed), he is a theologian, and he has not published any of his Romani work in actual academic publications. likewise the PHMC is not authoritative on this and the author is not a subject matter expert, and to emphasize the opinion of that singular source is textbook WP:UNDUE. the USC Shoah Foundation source contradicts almost every single piece of scholarship on the Sinti-Sindh issue that i've read, making it likewise UNDUE for that claim. ... sawyer * any/all * talk 20:56, 16 January 2026 (UTC)
- I apologize if my writing style has seemed formulaic. I'll be more concise going forward. Dr. Rinaldo DiRicchardi Reichard has a PhD in Sociology-Social and Ethnic Studies and separately he is a Doctor of Theology. BlackDutchSinti (talk) 21:00, 16 January 2026 (UTC)
- thank you. if DiRicchardi has a PhD in sociology and ethnic studies then i can't find anything about it online; the website he uploads his papers to describes him only as a theologian. ... sawyer * any/all * talk 21:07, 16 January 2026 (UTC)
- His 2018 SSRN paper lists him as having a PhD in Sociology-Social and Ethnic Studies and separately as a Doctor of Theology. His 2011 paper shows him with a Master of Science in Theology/Philosophy and as a doctoral student at University of Ljubljana in Ethnic and Migration Studies. He is also a member of the Institute for Romological Studies, Ethnicity and Migrations. I don't have access to dissertation databases to verify the PhD completion independently. If SSRN self-reporting doesn't meet RS standards, I understand. What types of sources would be acceptable for documenting Sinti self-identification or the 1971 WRC Congress decisions? BlackDutchSinti (talk) 21:27, 16 January 2026 (UTC)
- DiRicchardi now goes by Fr. Rinaldo DiRichhardi-Muzga. You should be able to find more information about him that way. He self-publishes all of his work and has never been cited by another researcher. You can find his google scholar profile here. He is listed as an associate professor of Catholic Theology. The source in question reads as an opinion piece. It does not cite any sources and expresses the authors personal opinion on the matter. I do not believe this author meets WP:RS standards. TagaworShah (talk) 21:30, 16 January 2026 (UTC)
- ah, thanks for the clarification! i agree with your assessment. ... sawyer * any/all * talk 21:32, 16 January 2026 (UTC)
- I understand the RS concerns. I disagree that the papers are just opinion pieces because they document 30+ years of ethnographic fieldwork. However, I recognize they haven't been published in peer-reviewed journals or cited by other researchers, which is what Wikipedia requires. I'll wait to see if other editors have input. BlackDutchSinti (talk) 21:41, 16 January 2026 (UTC)
- ah, thanks for the clarification! i agree with your assessment. ... sawyer * any/all * talk 21:32, 16 January 2026 (UTC)
- thank you. if DiRicchardi has a PhD in sociology and ethnic studies then i can't find anything about it online; the website he uploads his papers to describes him only as a theologian. ... sawyer * any/all * talk 21:07, 16 January 2026 (UTC)
- I apologize if my writing style has seemed formulaic. I'll be more concise going forward. Dr. Rinaldo DiRicchardi Reichard has a PhD in Sociology-Social and Ethnic Studies and separately he is a Doctor of Theology. BlackDutchSinti (talk) 21:00, 16 January 2026 (UTC)
- for the love of God, write in your own words and stop posting obviously LLM-generated replies to every single comment; you're bludgeoning. you've already had it explained to you that none of the sources you've provided are high-quality RS for this issue. DiRicchardi is not an anthropologist (as you've claimed), he is a theologian, and he has not published any of his Romani work in actual academic publications. likewise the PHMC is not authoritative on this and the author is not a subject matter expert, and to emphasize the opinion of that singular source is textbook WP:UNDUE. the USC Shoah Foundation source contradicts almost every single piece of scholarship on the Sinti-Sindh issue that i've read, making it likewise UNDUE for that claim. ... sawyer * any/all * talk 20:56, 16 January 2026 (UTC)