Talk:Kalinago

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This article was the subject of a Wiki Education Foundation-supported course assignment, between 18 August 2020 and 11 December 2020. Further details are available on the course page. Student editor(s): Ashyfire2024.

Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 23:34, 17 January 2022 (UTC)

Wiki Education Foundation-supported course assignment

This article is or was the subject of a Wiki Education Foundation-supported course assignment. Further details are available on the course page. Peer reviewers: Eris Pinto.

Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 01:35, 17 January 2022 (UTC)

Cannibalism

The article says:

The word "cannibal" is derived from Carib.

But according to the Encyclopedia of Latin American History and Culture:

the word "cannibal" has a Latin American origin. It came from Columbus' hearing the Carib Indians called Caniba. The Carib were feared cannibal warriors of the Antilles in his time.

So I'm going to say that the Caribs were cannibalistic -- i.e., eaters of human flesh. --Ed Poor

What you mean is that Comumbus and the Spaniards believed that the Caribs were eaters of human flesh Slrubenstein
To be precise, what I mean is Historian James W. Dow called the Carib "feared cannibal warriors". The issue this leaves open is who feared the Carib and why. Did other tribes warn the Spaniards about the Carib, accusing the Carib of cannibalism? --Ed Poor
The Arawak (Taino) warned him although it appears that the tribes were at war with each other at the time. --rmhermen
Well, Ed, to be even more precise, you mean "Anthropologist James W. Dow noted that Columbus heard that Arawak called the Carib's "cannibals." There are several issues here that need to be unpacked. First is, how to characterize a group. The U.S. has nuclear weapons, and has used them, and has no problem identifying itself as a "nuclear power" -- but would not want others to characterize America as a "rogue state" or as a "nuclear terrorist." For one thing,k there are many other things, even very good things, that characterizes the USA. Similarly, Caribs may or may not have eaten human flesh. Let's say that they did. Surely there are many other things that characterize their culture. Why for so many years where they characterized by Europeans primarily as cannibals? Note, I am not asking whether they should or should not be called cannibals. My point is that when people are called cannibals, it is often for other reasons than the possibility (or fact) that they practice cannibalism. Another issue has to do with names in general. The Arawak called the Carib "cannibals." In fact, there are many cases, around the world, of one group calling another group with which it is at war "cannibals." I think "Eskimo" is Athabascan for cannibal. This does not mean that we should accept this as an appelation. This would be like an anthropologist in Germany in 1940 asking a Nazi (i.e. leader of the group) what those people over there are called, and being told "Christ-killers," and then forever opening articles on Jews with "Jews, also called Christ Killers, " Note, even if you inserted the words "By many" or "by some" after "called," I do not think you would be achieving NPOV. Slrubenstein
Hey, I didn't mean to pick a fight. I got nothing against cannibals, provided they don't murder me for food. Maybe Columbus's interest in cannibals was less about how to avoid being eaten than about how to pick up as many slaves as possible -- using the "cannibals may be enslaved" rule.
I think I see the point of the "Christ-killers" analogy. It's open season on those bastards, so let's go get 'em! (Rather like the "brainwashed Moonies" argument which fueled the deprogramming industry during 1975-1995.) --Ed Poor
precisely. Slrubenstein
The Moonies' aggressive, humiliating recruitment practices got a mention from a U.S. Congress probe in 1978. I wouldn't be so quick to dismiss them, except that the Washington Times's success has helped clean up their image.

HISTORICAL REFERENCES:

In Samuel Eliot Morison’s Pulitzer Prize willing history of Columbus, Admiral of the Ocean Sea: A Life of Christopher Columbus (Little Brown, 1942), Morison recounts the findings of an exploration party of 200 men, put ashore on on the island of Guadeloupe in Nov. of 1493 (that being the admiral’s second voyage to the new world with an armada of 17 ships).

“The searching party found plentiful evidence of these unpleasant Carib habits which were responsible for a new word -- cannibal -- in the European languages. In the huts deserted by the warriors, who ungallantly fled, they found large cuts and joints of human flesh, shin bones set aside to make arrows of, caponized Arawak boy captives who were being fattened for the griddle, and girl captives who were mainly used to produce babies, which the Caribs regarded as a particularly toothsome morsel.” p.407

Earlier in Morison’s history; Columbus’s shore parties on the first voyage, repeated meet up with peaceful Taino natives on Cuba, Hispaniola, and islands in the Bahamas who emphatically warn against the Caribs and constantly refer to them as flesh eaters and aggressive warriors to be avoided at all costs. Carib raiding parties, in search of new tasty flesh, is stated as one of the primary reasons why native villages on Hispaniola were constructed inland, out of sight from passing Carib vessels.

There also seems to be some attempt afoot, powered by the degenerative disease of “political correctness”, to lessen or nullify the gravity of cannibalism by now prefacing it with the term “ritual”. Oh please, cannot we call a duck - a duck? If it walks like a duck... quacks like a duck... The fact is that many peoples in these latitudes across Mesoamerica (particularly the Aztecs and many Mayan associated Indian tribes) heavily engaged in the eating of human flesh. A careful read of:

Historia verdadera de la conquista de la Nueva España (The True History of the Conquest of New Spain) written by Bernal Diaz del Castillo (1492-1585) in 1568, remained unpublished for nearly fifty years, first published in 1632 after the manuscript was found in a Madrid library. English language translation by John Ingram Lockhart, London. written 1844 Entitled:
The Memoirs of the Conquistador Bernal Diaz Del Castillo written by himself, containing a true and full account of the Discovery and Conquest of Mexico and New Spain, Translated from the Original Spanish by John Ingram Lockhart. (In Two Volumes)

will reveal so many instances of human flesh consumption, that it becomes totally commonplace to the author and reader alike. There are also several mentions of cages in many cities, which were used to detain and fatten individuals before being dispensed with, chopped up, then boiled or roasted by the locals for savory consumption. A footnote in Volume 2 reads:

[29] The Spaniards at length, it would appear, took little notice of this barbarous custom of eating human flesh, so common among the Indians. Even here we see it is mentioned very coolly by Bernal Diaz. Human flesh certainly formed part of the provisions which Indian warriors carried with them when going out to battle. Both Gomara and Torquemada mention, that when Sandoval had defeated the warriors of Matlaltzinco, he found among their baggage a quantity of maise and numbers of roasted children. (p. 114.)

It is highly possible that the “culture of cannibalism” or zeal for human meat, slowly drifted into the Caribs from a once distant Meso-American, perhaps Mayan connection, across northern South America and ultimately, up the Lesser Antilles. Can you hear the ancient conversation between two Caribs from different islands, first tasting of the unknown meat:

Hey, this is very tasty! What is it?”, says the visiting Indian. “Oh, you like it, aye? Well, its roasted baby of my enemy... we have it on holidays (when we can get it)”.

Citations I am studying indigenous people during the colonial era and I noticed there are not many citations in the cannibalism section of this article. I do not believe this provides a neutral tone and I would like to view these sources for class as well. I will not remove the information at the moment but will look to make contributions with citations first.  Preceding unsigned comment added by Rhone4ray (talkcontribs) 19:45, 14 September 2017 (UTC)

"Narrative of the Proceedings of Pedrarias Davila" written in 1865 by Pascual de Andagoya... states "Castellanos says that these Indians were called Caribs (or Cannibals), not because they ate human flesh, but because they defended their houses well. "No porque alli comiesen carne humana⁠ Mas porque defendian bien su casa." In reading the entire book and learning about all the different "indians" they met along the way, some were cannibals and some were not.[1]--The Eloquent Peasant (talk) 22:47, 6 October 2019 (UTC)

NPOV problems

I feel that this article is not written from a neutral point of view. Basic ethnographic sensitivity is amiss in the way it is so categorically and judgementally worded. Needs work. Mona-Lynn 23:17, 24 Oct 2004 (UTC)

Remarks after rewriting

I removed the following tendentioius passages from this article:

1. Although some Native Americans practiced cannibalism (as did some Europeans), Columbus's characterization of the Carib as eaters of human flesh more likely reflected his desire to represent them as savages, for

2. They only started to fight when attacked by the Europeans.They used to inhabit various Caribbean islands, but were later pushed out by European colonists and were able to retain only two islands Dominica and Saint Vincent.

But the Caribs had driven out the Arawaks, which the article seems to condone. There is no need to comment on the rights and wrongs of such historical events, though of course others' comments upon them can be presented without violating NPOV. Citation of sources would help. In general, however, the earlier version of the article seems a piece of advocacy rather than an encyclopedia article. Mark K. Jensen 06:09, Feb 3, 2005 (UTC)

Have done another round of rewriting. Took out the part about women being servants because I feel that we should not pass such judgements on behaviours in societies, but rather, simply give the facts. Also adjusted teh cannibalism stuff a little more. I've a feeling more could be said about them culturally as well as geopolitically but this is all the time I have for today. Mona-Lynn 22:18, 8 Feb 2005 (UTC)
: I also agree, Cannabalism was a rumor started to set the grounds for colonization. As for the women being servants, not true at all. The society is actually matrilineal also. - Yami_Cassie

Added by anon

"Galibi" was he word for the group of people who lived on the leeward side of the islands, the better calmer side. When Columbus landed on the islands, like any good sailor, he always set anchor on the leeward side and thus got a consistant reply to his questions "who are you?".

Dominica or "Waitukubuli"was given to the Caribs as part of a tri-partite neutrality agreement between the French, English and Caribs in 1660. The Caribs agreed to stop attecking the colonial settlements on the other islands in return for an island all of their own, uncolonised. After the French revolution french aristocrats had to quickly move from Matinique and Guadeloupe and the Caribs allowed them to live temporarily on the beach front in Dominica. Soon after the new arrivals planted gardens etc and established themselves, contrary to the treaty. In 1720 the French sent a governer to the island, neglecting the treaty that the Caribs had honored. Today the Carib reserve is a small area on the windward side of the island and is still shrinking. There are about 3000 people there and a Carib chief. There is a primary school in the center of the Reserve, but older childen go to secondary schools outside the Resrve to the north or south. Women still make waterproof woven baskets in the same manner described by Columbuses reporters, the Catholic priests. The Catholic Church has had a presence since Columbus' arrival, but the first Carib to accept communion did so in the late 1890s. Then it was decided that the act of communiuon, and "transsubstantiation" of Jesus's blood and body were the equivalent of the older Carib custom of eating pieces of the organs of the bravest enemy to acquire strength. This was the basis for the claimed "anthropomorhism" which Queen Isabella had considered beyong the pale.

Allan Brown

This is unsourced, and at least in some cases, seems actually wrong. Some of the info is good and should go into the article, but not "as is", so I moved it here. Guettarda 22:32, 2 May 2005 (UTC)

Cannibalism

False Histories

Etymology of Carib

Intro Question

Carib ¨habitat¨

Caribs today

Patriarchate yes or not?

Columbus did not understand the Carib language

Belief about giant snake

Narrow focus

Huge mess

patriarchy

Added information on cannibalism

Food: pre-Columbian versus later

This document seems to be imbalanced.

Plagiarism

Requested move 5 October 2020

Adding Background Information About Canoes

Neutrality?

Issues with the "notable Kalinago people" section

Chief Kairouane

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