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Canis lupus social ethology
Canis lupus social ethology

A society (/sə.ˈs.ə.ti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Young residents in the Bunun village of Lona, Taiwan
Taiwanese aborigines are the indigenous peoples of Taiwan. Although each group holds a variety of creation stories, contemporary research suggests their ancestors may have been living on the islands for approximately 8,000 years before major Han Chinese immigration began in the 1600s. The Taiwanese Aborigines are Austronesian peoples, with linguistic and genetic ties to other Austronesian ethnic groups, such as peoples of the Philippines, Malaysia, Indonesia, and Oceania. For centuries Taiwan's Aboriginal peoples experienced economic competition and military conflict with a series of conquering peoples. Centralized government policies designed to foster language shift and cultural assimilation, as well as continued contact with the colonizers through trade, intermarriage and other dispassionate intercultural processes, have resulted in varying degrees of language death and loss of original cultural identity. The bulk of contemporary Taiwanese Aborigines reside in the mountains and the cities. Many Aboriginal groups are actively seeking a higher degree of political self-determination and economic development since the early 1980s.
Credit: Photo: Matt H. Wade

Nighttime photo of the northern section of Times Square in New York City, featuring billboard ads for various Broadway shows. Formerly named Longacre Square, it was renamed in April 1904 after The New York Times moved its headquarters to One Times Square. Times Square is the site of the annual ball drop on New Year's Eve.

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Anna Anderson in 1922
Anna Anderson in 1922
Anna Anderson (1896–1984) was the best known of several impostors who claimed to be Grand Duchess Anastasia of Russia. The real Anastasia, the youngest daughter of the last Tsar and Tsarina of Russia, Nicholas II and Alexandra, was murdered with her parents and siblings on 17 July 1918 by Bolsheviks in Ekaterinburg, Russia, but the location of her body was unknown. In 1920, Anderson was institutionalized in a mental hospital after a suicide attempt in Berlin. At first, she went by the name Fräulein Unbekannt (German for Miss Unknown) as she refused to reveal her identity. Later she used the name Tschaikovsky and then Anderson. In March 1922, claims that Anderson was a Russian grand duchess first received public attention. Most members of Grand Duchess Anastasia's family and those who had known her, including court tutor Pierre Gilliard, said Anderson was an impostor, but others were convinced she was Anastasia. In 1927, a private investigation funded by the Tsarina's brother, Ernest Louis, Grand Duke of Hesse, identified Anderson as Franziska Schanzkowska, a Polish factory worker with a history of mental illness. Upon her death in 1984, Anderson's body was cremated, and her ashes were buried in the churchyard at Castle Seeon, Germany. After the collapse of Communism, the locations of the bodies of the Tsar, Tsarina and all five of their children were revealed and multiple laboratories in different countries confirmed their identity through DNA testing. DNA tests on a lock of Anderson's hair and surviving medical samples of her tissue showed that Anderson's DNA did not match the Romanov remains or living relatives of the Romanovs. Instead, Anderson's mitochondrial DNA matched that of Karl Maucher, a great-nephew of Franziska Schanzkowska. Scientists, historians, and major news agencies accept that Anderson was Schanzkowska. (Full article...)

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