There is little clarity and flow in this section, in my view.
As an example:
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While there is a tendency to view the Muslim conquests and Muslim empires as a prolonged period of violence against Hindu culture, Durant called the Muslim conquest of India "probably the bloodiest story in history" in between the periods of wars and conquests, there were harmonious Hindu-Muslim relations in most Indian communities, and the Indian population grew during the medieval Muslim times. No populations were expelled based on their religion by either the Muslim or Hindu kings, nor were attempts made to annihilate a specific religion. |
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It says "While there is" which suggests the claim is more disputed than it might appear. Then it gives a historian who in fact agrees with the claim that it's the bloodiest in history. But then it ends with the a citation that disputes that particular claim.
The succeeding paragraphs are similar, with over-quotations of Romila Thapar's point of view, which have little to do with historical facts. As an example, the quotation of upper caste Hindus being lumped together with lower caste Hindus, and their perception of history and persecution as a result. This could be put into a different section if needed, but as an example, the historian Durant is not an "upper caste Hindu", and there are many other western Indologists quoted throughout the article which reduce Thapar's claim to more of a viewpoint epistemology than factual.
This is yet another quotation from the opening paragraphs:
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She questions what persecution means, and if it means religious conversions, she doubts that conversions can be interpreted as forms of persecution. According to Thapar, it is quite correct to mention that Muslim iconoclasts destroyed temples and the broke images of Hindus but it should also be mentioned that Muslim rulers made donations to Hindu sects during their rule. |
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The article, specifically, is about Hindu persecution. Why does it need to be mentioned in the introductory paragraphs that Muslim donations were also made to Hindu sects? It does not invalidate Hindu persecution at their hands. And why does the question of "what persecution means" need to be mentioned when there are many factual claims in the proceeding paragraphs?
I'm writing this to point out that there's been clear edit warring going on, based on politics. I'd like this section to be edited with consensus, and the points of view can be moved to a later section. Indosociology111 (talk) 09:07, 13 June 2024 (UTC)
- I've also changed the claim that "Hindutva allies" dub it a Hindu holocaust, when the sources had only one journalist who said so. This isn't the place for proving your political point. Not all claims about Hindu persecution are coming from "Hindutva allies", and there's an equal amount of misinformation from the "other side", if I may. Indosociology111 (talk) 09:13, 13 June 2024 (UTC)