The Badami cave temples are a complex of Buddhist, Hindu and Jain cave temples located in Badami, a town in the Bagalkot district in northern part of Karnataka, India. The caves are important examples of Indian rock-cut architecture, especially Badami Chalukya architecture, and the earliest date from the 6th century. Badami is a modern name and was previously known as "Vataapi", the capital of the early Chalukya dynasty, which ruled much of Karnataka from the 6th to the 8th century. Badami is situated on the west bank of a man-made lake ringed by an earthen wall with stone steps; it is surrounded on the north and south by forts built during Early Chalukya and in later times.
The Badami cave temples represent some of the earliest known examples of Hindu temples in the Deccan region. They along with the temples in Aihole transformed the Mallaprabha River valley into a cradle of temple architecture that influenced the components of later Hindu temples elsewhere in India. (Full article...)
Rati (Sanskrit: रति, Rati) is the Hindugoddess of love, physical desire, passion, and sexual pleasure. Usually described as the daughter of PrajapatiDaksha, Rati is the female counterpart, the chief consort and the assistant of Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama.
The Hindu scriptures stress Rati's beauty and sensuality. They depict her as a maiden who has the power to enchant the God of Love. When the deity Shiva burns her husband to ashes, it is Rati, whose beseeching or penance, leads to the promise of Kama's resurrection. Often, this resurrection occurs when Kama is reborn as Pradyumna, the son of Krishna and Rukmini. Rati – under the name of Mayavati – plays a critical role in the upbringing of Pradyumna, who is separated from his parents at birth. She acts as his nanny, as well as his lover, and tells him the way to return to his parents by slaying the demon-king, who is destined to die at his hands. Later, Kama-Pradyumna accepts Rati-Mayavati as his wife. (Full article...)
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Lord Mahavira, the 24th tirthankara of Jainism, and "torch-bearer" of ahimsa
Ahimsa (Sanskrit: अहिंसा, IAST: ahiṃsā; IPA:[ɐ́.ɦĩ.sɑː]; lit.'nonviolence') is the ancient Indian principle of nonviolence that applies to actions toward all living beings. It is a key virtue in Jainism, Buddhism, and Hinduism. Ahimsa (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and the first of the five precepts of Buddhism. Ahimsa is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa is also related to the notion that all acts of violence have karmic consequences. Ancient scholars of Brahmanism investigated and refined the principles of ahimsa, but the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the 24th and the last tirthankara of Jainism, further strengthened the idea in the 6th centuryBCE. About the 5th centuryCE, Valluvar emphasized ahimsa and moral vegetarianism as virtues for an individual, which formed the core of his teachings in the Kural. Perhaps the most popular advocate of ahimsa in modern times was Mohandas K. Gandhi. (Full article...)
Vithoba (IAST: Viṭhobā), also known as Vitthala (IAST: Viṭṭhala), and Panduranga (IAST: Pāṇḍuraṅga), is a Hindu deity predominantly worshipped in the Indian states of Maharashtra and Karnataka. He is a form of the Hindu deity Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.
Vithoba is the focus of an essentially monotheistic, non-ritualistic bhakti-driven Varkari faith in Maharashtra and the Haridasa sect established in Dvaita Vedanta in Karnataka. Vithoba Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik who is credited for bringing the deity to Pandharpur, and around Vithoba's role as a saviour to the poet-saints of the Varkari faith. The Varkari poet-saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and the Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartika. (Full article...)
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Pushkar Lake or Pushkar Sarovar is located in the town of Pushkar near Ajmer city in Ajmer district of the Rajasthan state of western India. Pushkar Lake is a sacred lake for the Hindus. The Hindu scriptures describe it as "Tirtha-Guru" [Thirtha Raj]– the perceptor of pilgrimage sites related to a water-body and relate it to the mythology of Brahma, the creator-god in Hinduism, whose most prominent temple stands in Pushkar. The Pushkar Lake finds mention on coins as early as the 4th century BC.
Pushkar Lake is surrounded by 52 bathing ghats (a series of steps leading to the lake), where pilgrims throng in large numbers to take a sacred bath, especially around Kartik Poornima (October–November) when the Pushkar Fair is held. A dip in the sacred lake is believed to cleanse sins and cure skin diseases. Over 500 Hindu temples are situated around the lake precincts. (Full article...)
Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu. She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom. Mohini is introduced into Hinduism in the narrative epic of the Mahabharata. Here, she appears as a form of Vishnu following the Churning of the Ocean, a mesmerising beauty who distributes the amrita (the elixir of immortality) to the weakened devas (gods) and depriving it to the dominant asuras (demons), allowing the former to defeat the latter with their newfound immortality.
Many different legends tell of her various exploits, including her famed encounter with the god Shiva. These tales relate, among other things, the birth of the god Shasta and the destruction of Bhasmasura, the ash-demon. Mohini's main modus operandi is to trick or beguile those she encounters. She is worshipped throughout Indian culture, but mainly in Western India, where temples are devoted to her in the form of Mhalsa— where she is worshipped as MahalasaNarayani. (Full article...)
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Sampradaya (Sanskrit: सम्प्रदाय; IAST: Saṃpradāya), in Indian-origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which a parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a Punjabi language term, used in Sikhism, for sampradayas. The term panth is sometimes used interchangeably with the word sampradaya, however panth is usually used to refer to various religious traditions associated with the Sant movement. (Full article...)
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Image of the temple showing the tower and worship hall in the foreground
Parsurameswara Temple (IAST: Paraśurāmeśvara) also spelt Parashurameshvara, is a Hindu temple, located in the East Indian city of Bhubaneswar, the capital of Odisha, India, is considered the best preserved specimen of an early Odia Hindu temple dated to the Shailodbhava period between the 7th and 8th centuries CE. The temple is dedicated to the Hindu god Shiva and is one of the oldest existing temples in the state. It is believed to have been built around 650 CE in Nagara style and has all the main features of the pre-10th century Kalinga Architecture style temples. The temple is one among the Parashurameshvara group of temples.
Parashurameshvara Temple has a vimana, the sanctum, and a bada, the curvilinear spire over its roof, rising to a height of 40.25ft (12.27m). It is the first temple to have an additional structure called jagamohana, compared to the earlier temples that had only the vimana. Though the temple is dedicated to Shiva, it contains sculpted images of Shakta deities, which are otherwise normally part of Shakta temples. The temple is the first in Bhubaneswar to contain depictions of Saptamatrikas, namely, Chamunda, Varahi, Indrani, Vaishnavi, Kaumari, Shivani and Brahmi. The temple is maintained and administered by the Archaeological Survey of India (ASI) as a ticketed monument. Parashurashtami is the major festival celebrated in the temple during June–July every year. The temple is one of the most prominent tourist attractions in the state of Odisha. (Full article...)
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Adi Shankara, the most prominent exponent of Advaita Vedānta tradition. "I am other than name, form and action. My nature is ever free! I am Self, the supreme unconditioned Brahman. I am pure Awareness, always non-dual." Adi Shankara, Upadesasahasri 11.7
Advaita Vedanta (/ʌdˈvaɪtəvɛˈdɑːntə/; Sanskrit: अद्वैतवेदान्तः, IAST: Advaita Vedānta) is a Hindu tradition of Vedanta, a Brahmanical tradition of textual exegesis and philosophy; and a monastic institutional tradition nominally related to the Daśanāmi Sampradaya and propagated by the Smarta tradition. Its core tenet is that jivatman, the individual experiencing self, is ultimately pure awareness mistakenly identified with the body and its senses and with thought-constructs, and non-different from Ātman/Brahman or sat, the highest Self or Real. The term Advaita (अद्वैत) literally means "not-two" or "one without a second," which means that only Brahman, 'the one', is ultimately real while prapanca, 'the second', 'the world' or the multiplicity of thought-constructs, is not fully real. It is commonly rendered as "nonduality," and popularly interpreted as meaning that Atman is non-different from Brahman, and often equated with monism.
Advaita Vedanta is a Hindusādhanā, a path of spiritual discipline and experience. It states that moksha ('liberation', freedom) is attained when knowledge of Brahman is attained, recognising the illusoriness of the phenomenal world and disidentifying from body-mind and the notion of 'doership', acquiring vidyā (knowledge) of one's true identity as Atman/Brahman, self-luminous (svayam prakāśa) awareness or Witness-consciousness. This knowledge is acquired through Upanishadic statements such as tat tvam asi, "that['s how] you are," which destroy the ignorance (avidyā) regarding one's true identity by revealing that (jiv)Ātman is non-different from immortal Brahman. (Full article...)
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Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hindu religious traditions during the iron and classical ages of India. In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'.
The schools of thought or Darshanas within Hindu philosophy largely equate to the six orthodox schools: the āstika (Sanskrit: आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of dualism; Yoga (योग) combines the metaphysics of Samkhya with meditation and breath techniques; Nyaya (न्याय) is a school of logic emphasising direct realism; Vaisheshika (वैषेशिक) is an offshoot of Nyaya concerned with atomism and naturalism; Mimamsa (मीमांसा) is a school justifying ritual, faith, and religious obligations; and Vedanta (वेदान्त) contains various traditions that mostly embrace nondualism. (Full article...)
Image 2Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 4Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 5Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 7The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 8Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 10Vaishnavism focuses on Vishnu or one of his avatars, such as his form as a human, lion, or boar. (from Hindu denominations)
Image 11A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 12A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 13A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 14Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 15A Hindu cremation rite in Nepal. The samskara above shows the body wrapped in saffron on a pyre. (from Samskara (rite of passage))
Image 17Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 18Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
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The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond no doubt by accident to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long. Longer than the age of the Earth or the Sun and about half the time since the Big Bang. And there are much longer time scales still.
The anecdotes and narratives of Krishna's life are known as Krishna Lila. He is a central figure in the Mahabharata, the Bhagavata Purana, the Brahma Vaivarta Purana, and the Bhagavad Gita, and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. His iconography reflects these legends and shows him in different stages of his life, such as an infant eating butter, a young boy playing a flute, a handsome youth with Radha or surrounded by female devotees, or a friendly charioteer giving counsel to Arjuna. (Full article...)
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Vivekananda in Chicago, September 1893. In note on the left Vivekananda wrote: "One infinite pure and holy– beyond thought beyond qualities I bow down to thee".
Swami Vivekananda (/ˈswɑːmiˌvɪveɪˈkɑːnəndə/) (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. Vivekananda was a major figure in the introduction of Vedanta and Yoga to the Western world, and is credited with raising interfaith awareness and elevating Hinduism to the status of a major world religion.
Vivekananda showed an early inclination towards religion and spirituality. At the age of 18, he met Ramakrishna and became his devoted disciple, and later took up the vows of a sannyasin (renunciate). Following Ramakrishna’s death, Vivekananda travelled extensively across the Indian subcontinent as a wandering monk, gaining first-hand knowledge of the often harsh living conditions endured by the Indian masses under then British India, he sought a way to alleviate their suffering by establishing social services but lacked capital. In 1893, he travelled to the United States to participate in the Parliament of the World's Religions in Chicago, where he delivered a landmark speech beginning with the words "Sisters and brothers of America...". His powerful message introduced Hindu spiritual thought and advocated for both religious tolerance and universal acceptance. The speech made a profound impression; an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". (Full article...)
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Wooden murti of Chaitanya Mahaprabhu as Dhāmeśvara, Nabadwip
He is considered the chief proponent of the Vedantic philosophy of Achintya Bheda Abheda. The concept of inconceivable difference in non-difference, known as achintya-bhedabheda, was explained later by Jiva Goswami in his book Bhagavat Sandharbha, and in his Sarva-samvadini. (Full article...)
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A.C. Bhaktivedanta Swami in Germany, 1974
Abhay Charanaravinda Bhaktivedanta Swami Prabhupada (IAST: Abhaya Caraṇāravinda Bhaktivedānta Svāmī Prabhupāda; Bengali: অভয় চরণারবিন্দ ভক্তিবেদান্ত স্বামী প্রভুপাদ; 1 September 1896 – 14 November 1977) was a spiritual, philosophical, and religious teacher from India who spread the Hare Krishna mantra and the teachings of "Krishna consciousness" to the world. Born as Abhay Charan De and later legally named Abhay Charanaravinda Bhaktivedanta Swami, he is often referred to as "Bhaktivedanta Swami", "Srila Prabhupada", or simply "Prabhupada".
Ramakrishna (18 February 1836 – 16 August 1886), also called Ramakrishna Paramahamsa (Bengali: রামকৃষ্ণ পরমহংস, romanized:Ramôkṛṣṇo Pôromohôṅso; pronounced[ramɔkriʂnopɔromoɦɔŋʃo]ⓘ; IAST: Rāmakṛṣṇa Paramahaṃsa), born RamakrishnaChattopadhyay (his childhood nickname was Gadadhar), was an Indian Hindu mystic. He was a devotee of the goddess Kali, but adhered to various religious practices from the Hindu traditions of Vaishnavism, Tantric Shaktism, and Advaita Vedanta, as well as Christianity and Sufi Islam. His parable-based teachings advocated the essential unity of religions and proclaimed that world religions are "so many paths to reach one and the same goal". He is regarded by his followers as an avatar (divine incarnation). Ramakrishna was born in Kamarpukur, Bengal Presidency, India. He described going through religious experiences in childhood. Around the age of twenty, he became a temple priest at the Dakshineshwar Kali Temple in Calcutta. While at the temple, his devotional temperament and intense religious practices led him to experience various spiritual visions. He was assured of the authenticity and sanctity of his visions by several religious teachers. (Full article...)
Jagadguru Ramanandacharya Swami Rambhadracharya (born Giridhar Mishra on 14 January 1950) is an Indian Hindu spiritual leader, educator, Sanskrit scholar, polyglot, poet, author, textual commentator, philosopher, composer, singer, playwright and Katha artist based in Chitrakoot, India. He is one of four incumbent Jagadguru Ramanandacharyas, and has held this title since 1988.
Rambhadracharya is the founder and head of Tulsi Peeth, a religious and social service institution in Chitrakoot named after Tulsidas. He is the founder and lifelong chancellor of the Jagadguru Rambhadracharya Handicapped University in Chitrakoot, which offers graduate and postgraduate courses exclusively to four types of disabled students. Rambhadracharya has been blind since the age of two months, had no formal education until the age of seventeen years, and has never used Braille or any other aid to learn or compose. (Full article...)
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