Tobias Leenaert

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Born (1973-08-03) 3 August 1973 (age 52)
Ghent, Belgium
Occupations
  • Activist
  • author
  • educator
KnownforAnimal rights and veganism activism
Tobias Leenaert
Leenaert in 2014
Born (1973-08-03) 3 August 1973 (age 52)
Ghent, Belgium
Alma materGhent University
Occupations
  • Activist
  • author
  • educator
Known forAnimal rights and veganism activism
Notable workHow to Create a Vegan World: A Pragmatic Approach
Websitetobiasleenaert.be

Tobias Leenaert (Dutch: [ˈtoːbijɑs ˈleːnɑrt]; born 3 August 1973) is a Belgian animal rights and veganism activist, author, and educator. He promotes a pragmatic approach to activism. Leenaert has co-founded vegan and vegetarian advocacy organizations, including the Center for Effective Vegan Advocacy, ProVeg International and Ethical Vegetarian Alternative. He authored the book How to Create a Vegan World: A Pragmatic Approach in 2017 and writes the blog The Vegan Strategist.

Tobias Leenaert was born in Ghent, Belgium on 3 August 1973.[1][2] He speaks Dutch and English.[3] Leenaert studied German studies at Ghent University.[1]

Activism

Tobias Leenaert on the role of meat reducers (University of Basel)

In 2000, Leenaert co-founded Ethical Vegetarian Alternative (EVA), in Flanders, which he led until 2015.[1] He is the originator of Thursday Veggie Day in Ghent,[4] which was launched in 2009.[5] Leenaert is also the co-founder of the Center for Effective Vegan Advocacy, with Melanie Joy,[6] as well as ProVeg International.[7]

Leenaert advocates for a pragmatic approach to vegan activism, which doesn't rely on solely moral arguments.[8] In 2017, he published the book How to Create a Vegan World: A Pragmatic Approach. He also writes the blog The Vegan Strategist.[9] Leenaert's methods of advocacy has drawn criticism from abolitionist animal rights advocates, such as Roger Yates.[9]

Leenaert gives lectures and workshops on vegan advocacy around the world.[10][11] He has also written and spoken about wild-animal suffering, which he considers as important as the suffering of domesticated animals.[12][13]

Personal life

References

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