Talk:Yadav

One can refer gamit of articles Yadav (disambiguation) by various communities including historical, mythological reference, pre-sanskritization, sanskritization, modern, post-indepdence. Good to improve this articles using pre-sanskritization reference for example:

• A book written long before sanskritisation by James Todd "Annals and Antiquities of Rajasthan 1829" ^[1]

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"Change Yadavs are a grouping of non-elite to Yadavs are a grouping of elite "

Yadavs are historically associated with elite pastoral-warrior lineages, described in early Sanskrit literature as belonging to ruling and aristocratic clans such as the Vrishnis, Andhakas, and the Yadu dynasty.^[1][2][3]

Yadavs are traditionally associated with ruling and pastoral-warrior lineages traced to the legendary Yadu dynasty, and are attested in both early epigraphic records and medieval royal inscriptions as politically significant and martial groups. Early Mathura and northern inscriptions refer to Yadu/Vrishni and allied clans associated with princely centres such as Mathura and Dvārakā, while a large corpus of medieval Deccan inscriptions — notably the Seuna (Yadava) copper-plate and stone records from Devagiri — document an organised Yadava polity (the Seuna/Yadava dynasty) that exercised royal authority in the Deccan between the 11th and 14th centuries. Epigraphic evidence (copper-plates and stone grants) preserves royal genealogies, administrative acts, temple endowments, and royal titulature that identify several medieval rulers with the Yadava name; modern historians interpret these inscriptions as evidence that groups identifying as Yadava formed aristocratic, kṣatriya-style polities in different periods and regions.

References to the ancient inscriptions found that attest this elite status

• Ritti, Shrinivas (1973). The Seunas: The Yadavas of Devagiri. Dept. of Ancient Indian History & Epigraphy, Karnatak University. pp. 21–30.
• Sankalia, H. D.; Upadhyaya, S. C. (1927–28). "A Stone Inscription of Yadava Ramachandra: Saka 1222". Epigraphia Indica. XXIII: 281–282.
• ASI, Archaeological Survey of India (1928). Appendix to Epigraphia Indica, Vols. XIX–XXIII (PDF).
• ASI, Archaeological Survey of India (1935). "South Indian Inscriptions, Volume XVIII: Ramachandradeva (Yadava)". South Indian Inscriptions. XVIII-Bombay Karnataka.

1. Thāna Copper-Plate of Ramachandra (Saka 1212 / 1290 CE)

• Sankalia, H. D.; Upadhyaya, S. C. (1927–28). "A Stone Inscription of Yādava Ramachandra: Śaka 1222". Epigraphia Indica. 23: 281–282.

2.2. Purushottampuri Stone Inscription of Simhana II (c. 1210–1247 CE)

• "Purushottampuri Inscription of Simhana". Epigraphia Indica. 16: 49–53. 1921.

3. Anjaneri (Nasik District) Inscription of King Jaitugi (1180s CE)

• "Anjaneri Inscription of Jaitugi". Epigraphia Indica. 21: 15–20. 1931.

4. Sinnar (Naganath Temple) Inscription of King Bhillama V (c. 1187 CE)

• "Sinnar Inscription of Bhillama V". Epigraphia Indica. 9: 250–258. 1907.

5. Alandi Inscription of Krishna Yadava (early 13th century CE)

• "Alandi Inscription of Yādava Krishna". Epigraphia Indica. 18: 127–131. 1925.

6. Ambe Jogai Copper-Plate of Mahadeva Yadava (c. 1260 CE)

• "Ambejogai Copper-Plate of Mahādeva". Epigraphia Indica. 19: 63–69. 1927.

7. South Indian Inscriptions: Ramachandradeva (Full Corpus)

• South Indian Inscriptions, Volume XVIII: Ramachandradeva (Yadava). Archaeological Survey of India. 1935.

8. Devagiri Yadava Grant Inscriptions (Compiled in Ritti's Work)

• Ritti, Shrinivas (1973). The Seunas: The Yadavas of Devagiri. Dept. of Ancient Indian History & Epigraphy, Karnatak University. pp. 23–90.

A substantial corpus of Yadava (Seuna) stone and copper-plate inscriptions identifies their rulers as independent kṣatriya monarchs exercising territorial authority across the Deccan. Records such as the Sinnar inscription of Bhillama V, the Anjaneri and Purushottampuri inscriptions of Jaitugi and Simhana respectively, and the Thāna copper-plate of Ramachandra provide royal genealogies, military titles, land grants, temple endowments, and administrative decrees. These epigraphs, edited in Epigraphia Indica and South Indian Inscriptions, constitute the primary historical evidence for a structured Yadava polity centred at Devagiri and ruling large parts of Maharashtra and Karnataka in the 12th–13th centuries.

Also note that

Modern scholars argue that the image of Yadavs as "peasant pastoralists" is largely a 19th–20th-century reinterpretation, whereas earlier textual traditions emphasize their martial-pastoral identity, cattle wealth, clan confederations, and kṣatriya functions.^[4]

Regarding descent traditions, anthropologists note that almost no caste group in India—regardless of status—can establish biological descent from their putative ancestors. Caste genealogies across India rely heavily on oral tradition, reconstructed memory, and socially constructed lineages. Nicholas B. Dirks writes that caste identities often rest on "constructed genealogies" that function as social, not biological, history.^[5] Susan Bayly likewise notes that "virtually every caste in India relies on oral, invented, or reworked traditions of origin," which serve as cultural memory rather than literal biological record.^[6] Thomas R. Trautmann similarly observes that claims of descent from ancient heroes or clans "cannot be verified biologically" for most castes and survive primarily through myth, legend, and oral tradition.^[7]

Therefore, assessments of Yadav origin narratives—including claims of their martial-pastoral identity, kṣatriya lineage, or clan migrations—must be situated within this wider scholarly understanding that oral genealogies are valid components of social history, and that biological proof is not expected nor available for Indian castes in general.

 Not done for now: please establish a consensus for this alteration before creating an edit request. Additionally, this request appears to be AI generated. IsCat (talk) 16:02, 30 December 2025 (UTC)

It is requested that an edit be made to the extended-confirmed-protected article at Ahir. (edit · history · last · links · protection log) This template must be followed by a complete and specific description of the request, that is, specify what text should be removed and a verbatim copy of the text that should replace it. "Please change X" is not acceptable and will be rejected; the request must be of the form "please change X to Y". The edit may be made by any extended confirmed user. Remember to change the |answered=no parameter to "yes" when the request has been accepted, rejected or on hold awaiting user input. This is so that inactive or completed requests don't needlessly fill up the edit requests category. You may also wish to use the {{EEp}} template in the response. To request that a page be protected or unprotected, make a protection request.

Change "traditionally non-elite, peasant-pastoral communities" to "traditionally agricultural community". As most of the castes identified along with Ahirs like Jat, earlier the page Jat had non elite as well but it is now removed or the other castes like Gujjar which are even considered lower in hierarchy than Ahirs and Jats also do not mention something like this. I think this is the Major problem in this page, seniors edtors may have a look.Refrences ^{[1] [2] [3][4] [5] [6] [7]}

Page Number 28 of Government of India Official District Gazetteer of Gurgaon^[8]

Martial Races of undivided India by Vidya Prakash Tyagi

~2026-49311-0 (talk) 04:08, 23 January 2026 (UTC)

 Not done: The text (when using find and replace) that needs to be replaced does not exist. Theeverywhereperson talk here 10:37, 25 January 2026 (UTC)

Change "non-elite, peasant-pastoral communities" to "traditionally agricultural community". Refrences are shared above ~2026-55526-0 (talk) 13:42, 26 January 2026 (UTC)