Portal:Iran

Barbad (Persian: باربد; fl. late 6th – early 7th century CE) was a Persian musician-poet, music theorist and composer of Sasanian music. He served as chief minstrel-poet under the Shahanshah Khosrow II (r. 590–628). A barbat player, he was the most distinguished Persian musician of his time and is regarded among the major figures in the history of Persian music.

Despite scarce biographical information, Barbad's historicity is generally secure. He was highly regarded in the court of Khosrow, and interacted with other musicians, such as Sarkash. Although he is traditionally credited with numerous innovations in Persian music theory and practice, the attributions remain tentative since they are ascribed centuries after his death. Practically all Barbad's music or poetry is lost, except a single poem fragment and the titles of a few compositions. (Full article...)

Vologases III (Parthian: 𐭅𐭋𐭂𐭔 Walagash) was king of the Parthian Empire from 110 to 147. He was the son and successor of Pacorus II (r. 78–110).

Vologases III's reign was marked by civil strife and warfare. At his ascension, he had to deal with the usurper Osroes I (r. 109–129), who managed to seize the western part of the empire, which left Vologases III in control of its eastern parts. After Osroes I violated the Treaty of Rhandeia with the Romans by appointing Parthamasiris as the king of Armenia in 113, the Roman emperor Trajan (r. 98–117) invaded the Parthian lands, briefly seizing the Parthian cities of Seleucia and Ctesiphon and reaching as far as the Persian Gulf. These gains were short-lived; all the Roman gains had been lost after Trajan's death in 117. Vologases III, whose eastern domains were untouched, took advantage of the weakened state of Osroes I to regain lost territory, and finally defeated him in 129. Another contender named Mithridates V shortly appeared afterwards, but was also defeated by Vologases III, in 140. (Full article...)

The Baháʼí Faith is a religion established by Baháʼu'lláh in the 19th century that teaches the essential worth of all religions and the unity of all people. It initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion has 7–8 million adherents, known as Baháʼís, who are spread throughout most of the world's countries and territories.

The Baháʼí Faith has three central figures: the Báb (1819–1850), executed for heresy, who taught that a prophet similar to Jesus and Muhammad would soon appear; Baháʼu'lláh (1817–1892), who claimed in 1863 to be said prophet and who had to endure both exile and imprisonment; and his son, ʻAbdu'l-Bahá (1844–1921), who made teaching trips to Europe and the United States after his release from confinement in 1908. After ʻAbdu'l-Bahá's death in 1921, the leadership of the religion fell to his grandson Shoghi Effendi (1897–1957). Baháʼís annually elect local, regional, and national administrative bodies that govern the religion's affairs, and every five years an election is held for the Universal House of Justice, the nine-member governing institution of the worldwide Baháʼí community that is located in Haifa, Israel, near the Shrine of the Báb. (Full article...)

The Battle of Mycale was one of the two major battles (the other being the Battle of Plataea) that ended the second Persian invasion of Greece during the Greco-Persian Wars. It took place on 27 or 28 August, 479 BC on the slopes of Mount Mycale, which is located on the coast of Ionia opposite the island of Samos. The battle was fought between an alliance of Greek city-states, including Sparta, Athens and Corinth; and the Persian Empire of Xerxes I.

The previous year, the Persian invasion force, led by Xerxes himself, had scored victories at the battles of Thermopylae and Artemisium, and conquered Thessaly, Boeotia and Attica; however, at the ensuing Battle of Salamis, the Greek navy had won an unlikely victory, and therefore prevented the conquest of the Peloponnese. Xerxes then retreated, leaving his general Mardonius with a substantial army to finish off the Greeks the following year. (Full article...)

Nebuchadnezzar IV (Babylonian cuneiform: Nabû-kudurri-uṣur, meaning "Nabu, watch over my heir"; Old Persian: 𐎴𐎲𐎢𐎤𐎢𐎭𐎼𐎨𐎼 Nabukudracara), alternatively spelled Nebuchadrezzar IV and also known by his original name Arakha (Old Persian: 𐎠𐎼𐎧 Araxaʰ), was a nobleman of Urartu's Satrapy of Armenia of Urartian descent who in 521 BCE seized power in Babylon, becoming the city's king and leading a revolt against the Persian Achaemenid Empire. His revolt began less than a year after the unsuccessful revolt of Nebuchadnezzar III. Like his predecessor, Arakha assumed the name Nebuchadnezzar and claimed to be a son of Nabonidus, Babylon's last independent king. (Full article...)

Darius I (Old Persian: 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 Dārayavaʰuš; c. 550 – 486 BCE), commonly known as Darius the Great, was the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of West Asia, parts of the Balkans (Thrace–Macedonia and Paeonia) and the Caucasus, most of the Black Sea's coastal regions, Central Asia, the Indus Valley in the far east, and portions of North Africa and Northeast Africa including Egypt (Mudrâya), eastern Libya, and coastal Sudan.

Darius ascended the throne after overthrowing the Achaemenid monarch Bardiya (or Smerdis), who he claimed was in fact an imposter named Gaumata. The new king met with rebellions throughout the empire but quelled each of them; a major event of Darius's career described in Greek historiography was his punitive expedition against Athens and Eretria for their participation in the Ionian Revolt. (Full article...)

The Battle of Lade (Ancient Greek: Ναυμαχία τῆς Λάδης, romanized: Naumachia tēs Ladēs) was a naval battle which occurred during the Ionian Revolt, in 494 BC. It was fought between an alliance of the Ionian cities (joined by the Lesbians) and the Persian Empire of Darius the Great, and resulted in a decisive victory for the Persians which all but ended the revolt. (Full article...)

The Asiatic cheetah (Acinonyx jubatus venaticus) is a critically endangered cheetah subspecies currently surviving in Iran. Its range once spread from the Arabian Peninsula and the Near East to the Caspian region, Transcaucasus, Kyzylkum Desert and northern South Asia, but was extirpated in these regions during the 20th century. The Asiatic cheetah diverged from the cheetah population in Africa between 32,000 and 67,000 years ago.

The Asiatic cheetah survives in protected areas in the eastern-central arid region of Iran. Between December 2011 and November 2013, 84 individuals were sighted in 14 different protected areas, and 82 individuals were identified from camera trap photographs. In December 2017, fewer than 50 individuals were thought to be remaining in three subpopulations that are scattered over 140,000 km² (54,000 sq mi) in Iran's central plateau. (Full article...)

The first government of ancient Macedonia was established by the Argead dynasty of Macedonian kings during the Archaic period (8th–5th centuries BC). The early history of the ancient kingdom of Macedonia is obscure because of shortcomings in the historical record; little is known of governmental institutions before the reign of Philip II during the late Classical period (480–336 BC). These bureaucratic organizations evolved in complexity under his successor Alexander the Great and the subsequent Antipatrid and Antigonid dynasties of Hellenistic Greece (336–146 BC). Following the Roman victory in the Third Macedonian War over Perseus of Macedon in 168 BC, the Macedonian monarchy was abolished and replaced by four client state republics. After a brief revival of the monarchy in 150–148 BC, the Fourth Macedonian War resulted in another Roman victory and the establishment of the Roman province of Macedonia.

It is unclear if there was a formally established constitution dictating the laws, organization, and divisions of power in ancient Macedonia's government, although some tangential evidence suggests this. The king (basileus) served as the head of state and was assisted by his noble companions and royal pages. Kings served as the chief judges of the kingdom, although little is known about Macedonia's judiciary. The kings were also expected to serve as high priests of the nation, using their wealth to sponsor various religious cults. The Macedonian kings had command over certain natural resources such as gold from mining and timber from logging. The right to mint gold, silver, and bronze coins was shared by the central and local governments. (Full article...)

The persecution of Zoroastrians is a significant aspect of the later part of the community's history. It is speculated that religious strife existed between Zoroastrians and early Christians, particularly within the context of the Roman–Persian Wars, though the extent of this phenomenon remains unclear. While it was a widespread religion in West Asia for over a millennium, Zoroastrianism began to decline drastically in the aftermath of the Muslim conquest of Persia. The conquest of the Sasanian Empire by the Rashidun Caliphate marked a monumental shift for the former's Zoroastrian-majority society, which was eventually subsumed by the ensuing process of Islamization. During this period, discrimination and harassment against Zoroastrians typically took place in the form of forced conversions and sparse violence. Early Muslims who arrived in the region are recorded to have destroyed Zoroastrian temples or repurposed them as mosques. Zoroastrian practices gradually became circumscribed under Islamic law, which included the levying of the jizya, a tax on non-Muslims.

Early Muslim behaviour with Zoroastrians may have been motivated in part by the fact that they are not explicitly classified as "People of the Book" in the Quran. Although some interpretations do extend this status to the community, the wider consensus among Muslim scholars is that "People of the Book" only identifies the followers of pre-Islamic Abrahamic religions—chiefly Judaism and Christianity—and consequently excludes Zoroastrianism, which is classified as an Iranian religion. Thus, the relative lack of amnesty and privileges for Zoroastrians at this time prompted a large part of the community to flee from Persia to neighbouring India, where they were granted asylum by local kings. The descendants of these Zoroastrian refugees of the early Muslim conquests are known as the Parsi people, who comprise the most prominent community of Indian Zoroastrians today. (Full article...)